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< Back Gift Giving Season What do Students and Staff want? Grayson Guzman Arts and Entertainment December 3, 2025 at 7:01:57 PM “It's beginning to look a lot like Christmas–everywhere you go,” as the song goes. Decorations are put up all around, with big tall christmas trees decorated with sparkling ornaments, laced ribbon, colorful christmas lights twinkling topped with a bright shining star. The days are getting colder. Waking up in the morning, you may feel a cool breeze and chill in the air. On campus, you may see more students walking around wearing jackets, sipping crimson and emerald banded holiday Starbucks cups with rich warm hot cocoa or coffee, and getting into the holiday spirit. For many students, all of this leads to one question: What do you want for Christmas? “What do I want for Christmas this year…” A total of 165 Lahainaluna students and staff were surveyed and asked what they want for Christmas. Responses ranged from new AirPods to, as one respondent requested, “a boyfriend.” Of those surveyed, 22 were staff (13.3 percent), 31 freshman (18.8 percent), 40 sophomores (24.2percent), 44 juniors (26.7 percent), and 28 seniors (17 percent). The gifts they wanted fit into ten categories: “Books, Toys, & Games,” “Clothes & Accessories," “Electronics,” “Experiences,” “Food & Drink,” “Leisure/Hobbies,” “Money,” “Music/Instruments,” “Pets,” and “Vehicles/Auto Parts.” The responses that could not be fit into those categories were given to “Other.” Of all the categories, what students wanted the most were “Clothes & Accessories,” including things like new shoes, cute shorts, purses, earrings, and a hoodie. This category was dominated by freshman, sophomores, and juniors with over 34 responses. Freshman Jayda Eide wanted a swimsuit “so I can look cute at the beach.” Sophomore Brycen Acio said he wanted a pair of basketball shoes and football cleats “because, my shoes are lowkey kind of broken already, so I really need some new pairs of boots.” Also, he mentioned that basketball season was coming up so “I really hope for a new pair of basketball shoes, 'cause I [was] planning o[n] playing basketball for the club team at Lokahi in the summer.” Freshman Sofiya Cartagena listed several things including “a MacBook, more rings, like golden rings, and last, new AirPods.” Cartagena mentioned this because “my AirPods got ran over, and, I feel like I need them, and they're, like, way smaller than carrying my Beats around.” 27 students wanted “Electronics,” which was made up mostly of new AirPods, or headphones. The main reason for their requests–theirs was broken or was lost. One category that was unexpected (personally) was “Vehicles/Auto Parts” with 21 responses. The majority were guys who wanted things like subwoofers or sound systems for their cars. One respondent shared “I want two 12” subs and a full rack because I want my car to scream.” Others wanted to have one or get a brand new car and even a bike or even accessories for their bikes like lights or a seat cover. For “Money,” people wanted things like gift cards, to restaurants and stores like Taco Bell and even just straight up cash. When asked why, respondents shared things like because they are broke or they want to save up money to go to college whereas senior Kaedon Nakata exclaimed, “Cash? 'Cause it's cash! Who doesn't love cash?!” One more category I would like to touch on is “Books, Toys, & Games.” Some things I wanted include cookbooks to learn to cook for college, but most wanted toys. Mainly plushies like Jellycat plushies, but one respondent shared “I want a Darth Vader neopixel lightsaber because I could have lightsaber battles with my friends.” Staff answers were different. They often wanted things like money, a car, and a house. But the majority of them did not want material items, valuing experiences such as a vacation and peace and happiness to everything else. “What do I want for Christmas this year is... maybe sports equipment for my son,” said Hulita Faitua, the current 12th grade counselor. For herself: “I would love to have, perhaps, um, free airline ticket to, um, somewhere of my choice internationally.” Mari Finn, our school's Technology Coordinator, “would like a lot of rain, so that our aina can be replenished, and not as dry. And I would also like... It's never gonna happen, but world peace, for our Hawaii, to be at peace with the government, and our funding not to get cut. And no hate.” Finn, who became somewhat emotional during her interview, thinks, “it would bring me peace if there was more happiness and love in the world, and who wouldn't be fighting. And less discrimination.” “...I can see the happiness of people's faces.” Staff and student responses were mixed on whether they preferred giving or receiving gifts. And many, like Frosty, an anonymous sophomore, predictably preferred to receive gifts . “Receiving? No, my God, I don't want to be, like, greedy, but like, yeah,” they said. “I mean, I'm not gonna lie,” answered senior Nakata, “Receiving.” Nevertheless, many students revealed more excitement about giving. Junior Ethan Luck likes giving gifts because “it makes me feel good,” even though he also likes receiving them “because, you know, you get the item.” Freshman Jayda Eide also likes both: “it's fun, like, shopping for people. And it's also fun to see what others bought you.” “I don't know, I like to see people's reactions,” says Junior Gracie Dean who strongly prefers giving. “I also give, like, very thoughtful gifts,” she added. “Like, not even necessarily, like, expensive, but, like, things that I know people wanted for, like, a really long time.” “I'm a firm believer that if you give love and presence,” said senior MJ Vasquez, who became abstract about the question, “that is the best form of love and the best gift that you can ever give someone.” Finn admits that she hasn’t “been in the holiday spirit in a long time.” She prefers giving to receiving gifts because “I don't expect anything, like, not even from like Santa. But I think giving is a better feeling for me, because I can see the happiness of people's faces." “Togetherness… that's the main foundation” Some students look beyond the presents, reporting that they valued the time spent with family and friends more than material things. Sophomore Christopher Apilado, shares that people look forward to receiving presents and instead of not looking forward to what the actual purpose of the holiday is, which is having a great time with the people around you… [which] is something I cherish and value.” He gives the notion that sometimes we mistake the feeling of the holiday with the feeling of receiving presents. Adding on to the idea, Apilado continues, “kids, they know Christmas is the time for presents and gifts and although that is true, they are more excited for that instead of the actual purpose.” Mele Faleta, a sophomore, remembers “one of the best Christmas gifts I got was seeing a family member. Yeah. One of my older brothers, because I haven't seen him in, like, a long time when I was little. And he finally came back, and it was really nice to be next to him again.” Through wanting and gifts from others, everyone interviewed put a main value on family, friends and spending time with others. Frosty said they valued “seeing family, and getting to see my sister from college.” Freshman Jonathan Mau said what he values “is that everyone gets together for the holidays, especially when it gets super cold, everyone is all together, everyone's talking stories, everyone's sharing memories. And I think it's a good and jolly time, because you're all with your family and friends. Jowy Langaman, a senior, valued “Togetherness, you know. I think that's like the main foundation of things like holidays and stuff, you know?” Though most celebrate the holiday, for Christmas time, some have never celebrated Christmas. Senior Mia Palacio said “Well, I've never celebrated Christmas. It's, like, against my church, but I love those places, my favorite holiday. What I like most about Christmas is, um, the music and just how everyone's so jolly. I am not allowed to have Christmas, no. But it's my favorite holiday. I value family, being with them. Especially... in this day and age. I often take loved ones for granted, and then reality hits." Similarly Finn said, “I'm not religious. I know some people are, and they looked to God during these holiday times, because of, you know, Jesus and stuff. But I think just being together and sharing that personal bond with others is the most important thing. And then, you know, there's no hate. There's love.” Previous Article Next Article Copy link Grayson is the current 2028 student council Vice President and is running for a second term as sophomore Vice President.

< Back You Can't Always Park Where You Want Limited Space, Rising Frustrations, and Calls for Change Jersea Borneman Student Life March 15, 2025 at 6:43:48 PM “This campus was designed before the idea of having so many students and staff,” said Vice Principal Christopher Webber. “As we’ve grown, we just don’t have the infrastructure to accommodate everyone.” To park at Lahainaluna in the paved lot, there are rules. According to Uncle Tommy Akima, all students who park in the upper lot must have a parking pass, which costs fifteen dollars. To get this, they must present their vehicle’s registration, driver’s license, proof of insurance, and school ID. “Without a parking pass you parked on the lower dirt parking lot.” Yet, not every student who has parked on campus has had a pass. Some have parked with much less. Also, recently, parking spaces have become harder to find. Again, the main parking lot is for the drivers who purchase a parking pass. Seniors get priority for parking, but lately this hasn't been happening. “Even though I paid fifteen dollars for my sticker when I get to school sometimes there isn't enough spots,” senior Anuhea Coon said. One reason for this, offered senior Stasia Pililani, is because “a lot of sophomores are getting their licenses, and so then once they get their license, they think that they can park up top.” She thinks this is unfair and that “the freshmans and sophomores need to just stop parking in our parking spots and we'll be fine.” There is currently no requirement for where to park based on grade level. Yet, if all the spots are full, the dirt lot is an alternative. Some students may even choose the dirt lot for other reasons. An anonymous senior admitted that “when I was a sophomore and a freshman and I was driving with no license, I would park down in the dirt because I didn't want to steal a spot—If you don’t have your license you don’t have a spot.” Unlicensed students may be contributing to the fact that the dirt lot, according to some students, has also become full. Junior Giana Pogni offers another reason: “over winter break everybody got cars so now there's like ten times more cars then there were.” Junior Isabella Higgins relates the difficulty of parking now in the dirt lot since “You need to park between a lot of cars and there's usually not a lot of room.” Parking in Restricted Areas Without a pass, students should be in the dirt lot. Yet, Uncle Tommy observes that “nobody wants to park in a dirt parking lot.” Students like Coon have started to find other places to park, such as the gravel area by the portables. She says, “I’ve had to park in the dirt lot and then I've also like resorted to parking in the upper lot. Not like the staff lot but like the upper grass lot.” Vice Principal Webber has noticed students are starting to try to park in the trainers’ lot next to the trainers’ room. This has led them to close off the area. This is not the only off-limits place they are parking. “Students are taking the initiative,” says Webber, “to park just below borders field.” Uncle Tommy has seen students parking in the administration lot as well. Japanese teacher David Esselburn says that sometimes when he goes up to the library during the day, he “will see student vehicles up there.” More Cars, More Problems “It’s hectic to go out of the parking lot,” says Isabella Higgins. Webber thinks a reason for this is because “You’ll be in line trying to get out and some people will just cut in front of you.” “We don’t actually have assigned parking spaces,” Webber notes. “So the way that students park may be sort of haphazard and that might make it difficult for some kids to get in and out as well.” Junior Higgins thinks, “We need to expand the parking lot to get more parking so everyone can fit.” To this, Webber notes that “we cannot magically make more parking spaces on campus,” but he thinks that “maybe we can designate proper like parking spaces, chalk out some lines, and maybe that will have people park more orderly so that we can fit people in better.” There was a time at our school when we had this. Webber recalls, “Two or three years ago we had designated spots for each student in the student lot. You had your spot with a number and you as a senior, you could even decorate it.” Webber admits, “We have talked about maybe doing that for next year again.” Previous Article Next Article Copy link Jersea Borneman is a staff writer for Ka Lama Hawai'i.

< Back Everybody’s Special AP and the Path to Valedictorian Lucia Mejia Education April 28, 2025 at 9:51:26 PM In 2021 there were 24 valedictorians, in 2022 there were 26, in 2023 there were 35, and in 2024 there were 36. The trend suggests that the number of valedictorians will rise again this year. For reference, consider that in 2010 there were only 2. According to Hawai’i State Department of Education guidelines, to become valedictorian in a Hawaii DOE school students are required to have a 4.0 or above GPA and earn one of the three Honor Recognition Certificates. The fastest road to a 4.0 and above is AP, or Advanced Placement courses or college-level classes that add an extra point to your GPA regardless of how you actually perform on the AP exam. Yet, this system creates an inconsistency–while APs are supposedly designed to offer challenging, college-level courses, grades are often equal to completion. In 2024, in all but one subject, Lahainaluna students, on average, failed their AP exam, which means they earned a score of 2 or less. 33.9% or 56 out of 165 AP test takers passed with a score of 3 or better and, of the number who passed, only 18.78 percent of that 165 did so with scores of 4 or better. As Keyla Jimenez recently reported , school-wide test scores are not much better. Recent data compiled in the DOE’s Strive HI report suggests that in the 2023-2024 school year only 28 percent of students demonstrated proficiency in language arts assessments, followed by 17percent in science and 5percent in mathematics. These scores, like AP scores, are evaluated independently by people outside of Lahainaluna. While we lack data on classroom grades for AP students grades across campus, these numbers suggest that there may be a gap between students' academic performance in regular courses and their ability to succeed in more rigorous settings like AP. “...something's wrong, right?” Principal Richard Carosso offered insight into the data, wondering “If you have 30 kids in your AP class, and you've given 25 A's, but your average score is a 1.7 on the AP exam, something's wrong, right?” The problem would simply be grade inflation or a course grade that does not match mastery of that subject. The possibility, Carosso commented, is “not correlating for what I think the rigor of an AP course should be." Students may be taking more AP classes to pump up their grades, but the level of rigor they are encountering may not match the expectations set by the College Board (the organization that develops the AP content and evaluates AP tests). Students may feel they are being challenged, but in reality, they may not be developing the deep understanding needed to succeed on the AP exam. Principal Carosso thinks that it is important to distinguish between learning and doing, because that's the difference between a high AP exam score and just a good classroom grade. “If you're giving all these great points and grades for doing everything, " said Carosso, “you kind of have to switch the mindset of, it's not just about doing. It's about learning.” If the focus is on completion rather than understanding, he suggests, AP grades may be rewarding students for completing assignments or fulfilling requirements, rather than demonstrating mastery in the skill itself. Our AP scores also point to another issue. Students at LHS may have come to expect higher grades for less effort, especially with the trend of grade inflation and the focus on completing tasks rather than demonstrating mastery. Students may feel entitled to grades simply because they showed up or finished an assignment. “I could have been prepared much better.” Transitions teacher Marc Watasaki thinks that AP classes should be open to anyone willing to try. “I think just being a high school student means you are AP ready,” he insisted. “I think everyone should get the opportunity to take those classes. But I don’t think everyone should expect to do well in there.” While AP classes are in fact open to any student, grade inflation may work against students looking to take on bigger challenges. “Students receiving higher grades than their actual mastery in the material might create a false sense of preparedness,” says AP Biology teacher Arica Lynn. Lynn thinks that some students may have come to expect high grades without putting in the necessary effort. They may not have prepared then for the level of work and understanding required in AP courses “when they enter the more rigorous environment of an AP course and eventually face the standardized AP exam.” Junior Juliet Ronen is currently taking AP World History. Reflecting on whether her earlier classes prepared her, she said “some did but some didn’t, I feel like I could have been prepared much better.” “When I went into AP Seminar I was so lost and unprepared,” said sophomore Jersea Borneman. “It was completely different than my previous classes.” Sophomore Brianne Lagazo is in the same class but thinks preparation has little to do with the subject itself. “My biggest problem when doing AP was managing my time correctly,” she said. “Freshman year’s light workload didn’t teach me proper time management, so when sophomore year’s pressure hit, it became overwhelming.” Lynn agrees. While some students have the ability, the “students who are successful are usually organized, plan ahead, and dedicate consistent time.” Sophomore Mina Nagasako adds "I can guarantee that there's many students who want good scores but few who strive to take the action to study and fully apply themselves." “I believe that students are ready and can do the work given,” said Joseph Balinbin. “I think the larger problem is getting them to show effort. Teenagers have lives outside of school and it’s gonna be a challenge to pick 2000 word essays over going to the beach with your friends.” “There's other things in life important as well than just schoolwork,” said Watasaki. “They're really interested in it." Despite the gap between grades and AP scores for most AP classes, AP Art taught by Mr. Schultz is different. AP art students scored an average of 3.71, almost two points higher than every other AP class on campus. While this may suggest that Schultz’ students were simply better prepared, he offers a different perspective on last year’s scores. “I feel like sometimes they were putting students in my class that just needed a credit for art, and they didn't have any of the background for AP,” said Schultz. “That was pretty bad for trying to build up those, the foundation and the fundamentals.” Yet, in 2024, things changed. “There weren't any of those kinds of students, so they were a little bit more prepared when they were going into it.” As a result, most of his students in 2024, he claimed, wanted to be there. "Art is an elective,” he said. ”The people that decide to take art have chosen it, and they're passionate about it, and they're really interested in it." Unlike core subjects where students might feel compelled to take AP classes for GPA purposes or college applications, art students, at least those who have chosen to be art students, are self-motivated. They enter the class with a clear interest and a strong desire to learn, which Schultz believes, makes all the difference. “I just have to be able to regulate my time” Students planning to take AP courses next year already have mixed feelings. Many have heard rumors and warnings about the workload and what to expect. some have taken those rumors and warnings to heart. "I talked to a lot of students, and they all say it's like, really hard and impossible” says one anonymous student. Freshman Murphy Crossman-McGibbons agrees, saying "I've just heard them, like, just complain about the workload a lot. It's like, a lot of reading." One anonymous student has taken these warnings seriously. Describing the challenge of finding balance early on, “I just have to be able to regulate my time with other things and also be willing to make sacrifices for my outside life,” they said. After his experience in AP this year, students like sophomore Harlan Owen are looking at the situation realistically. Next year, he said, “I’m not doing AP classes because I procrastinate too much and I don’t have enough time.” Crossman-McGibbions hopes that his current Honors English class will help him on the AP track as he thinks “the whole class is designed around” preparing him to enter AP Seminar next year. “If everybody’s special, no one’s special” The title of valedictorian has been reserved for those who stand out academically, traditionally with the highest academic achievements in a graduating class, often determined by GPA. But the path to a 4.0 has become increasingly more accessible, and some argue that the system of awarding the title of valedictorian to so many may unintentionally dilute the accomplishment. The growing number of valedictorians combined with our dropping math and english scores also raises important questions about the value of the title. “When we have 30 kids at 4.0 it seems that it lessens the accomplishment,” says Carosso. “If everybody’s special, no one’s special.” Watasaki agrees that “the meaning of valedictorian means less with more and more people achieving that status.” What does this mean for the future of academic recognition? Will the title of valedictorian return to its once prestigious status, or will it continue to be just another box to check off. Carosso emphasized, “we just all have to teach the best we can. Raise our expectations of our kids, raise our standards, you know, for all our kids.” Previous Article Next Article Copy link Lucia Mejia is currently a junior and Treasurer of the class of 2027.

Want to Advertise on Ka Lama Hawai'i? PRICING COPY: YOUR $50 ADVERTISEMENT TEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXT. Shop Now In 1834, only three years after the creation of Lahainaluna, its principal, Lorrin Andrews, started a student-run newspaper called Ka Lama Hawaiʻi , or “The Hawaiian Luminary.” The paper’s first issue explained the importance of knowledge. “In enlightened lands,” wrote its editorial staff, “it is believed that the spreading of knowledge is a good thing. When wise people ponder and come upon good new thoughts not known before […] they then desire to disseminate it abroad, and not hide it, so that all men may know” (61). Andrews described Ka Lama’s purpose in three goals. The first was to “give the scholars of the High School the idea of a newspaper [and] to show them how information of various kinds was circulated through the medium of a periodical.” The second goal was, generally, “to communicate to them [students] ideas on many objects.” Thirdly, it was designed as a “channel through which the scholars might communicate their own opinions freely on any subject they chose" (Qtd in Silva 109). Almost two centuries later, Lahainaluna’s current principal, Richard Carosso, sees Ka Lama as a space where students are “discussing among yourselves,” or where student voice is amplified. “It’s one of our only resources for students to voice their opinions and to get the input from, you know, their classmates about what's going on at school,” said Carosso, adding that the paper also brings student voices to the school’s administration so the school’s leadership “can tell what matters to you guys.” Historians remark that the original Ka Lama was mostly a way to send messages from missionary leaders to students; in 2025, it does the opposite. Both then and now, though, Ka Lama Hawai’i has encouraged discussion and literacy on campus while letting students engage with unfamiliar topics. Our History When the missionaries first arrived in Hawaiʻi in 1820 during King Kauikeaouli’s reign, they intended to use literacy or a knowledge of reading and writing to introduce Christian ideals. When they did that, though, they turned literacy all around the islands into a form of power. Ka Lama Hawaiʻi began under the control of missionaries at Lahainaluna Seminary with questionable intentions. Nevertheless, it created an important tool for promoting literacy: Hawaiʻi’s first newspaper. It was run by students of the seminary out of the printing house in the admin parking lot, Hale Pa’i, right here on our campus. On the 14th of February, 1834 Ka Lama published its first issue. It was only four pages written in Hawaiian, and, like every issue after, it contained an illustration by Alonzo and Mary Anne Chapin. The “Elefani,” or elephant, was the picture featured in issue one. Below it, Andrews and his students provided facts about elephants, their diet, habitat, and lifespan. The descriptions depict the characteristics of an elephant in an interesting matter, but they could only compare it to things people back then were familiar with. The elephant's nose is described as “being as long as a tree branch” (15) and its height is described as “if a man should stand upon the head of another, then their height would be that of the Elephant’s” (13). Presenting this content, historian Helen Geracimos Chapin writes that all the paper’s issues “delivered new and exciting information” to the students of Lahainaluna who had never known animals like that. The pictures, carved by Chapin, a physician at the seminary, brought “an air of immediacy about the world thousands of miles away” (16). As Chapin describes, Ka Lama , and all early Hawaiian papers, helped to colonize Hawaiian people with non-Hawaiian values by presenting such new and attractive information and images. Sometimes the captions and notes to Ka Lama’s pictures “spoke to the "superiority" of American culture, the Christian religion, and the Protestant work ethic.” “By such ʻtruth in an attractive formʻ,” writes Chapin, “were Hawaiian readers indoctrinated into the new culture” (16). Students printed the original Ka Lama and contributed to it. For instance, among them was the famous Lahainaluna graduate and royal advisor, Davida Malo, who published a song titled “He Kanikau No Kaahumanu,” in Ka Lama ʻs August issue (Silva 110). It was written in honor of the ali‘i wahine Ka‘ahumanu. While students were allowed to contribute to Ka Lama , missionaries controlled the paper and used it to spread their values. Most of the content discussed religious topics. An article not written by a student in the paper’s first issue was titled “The Reason For Ignorance.” It connected knowledge to religion and argued that “Sin is the reason for ignorance.” The authors of the article were “not identified” but they concluded that “returning to God with a new heart is what is needed” (Antonio 66). Articles like these were written by the missionaries, says Chapin, “to bring enlightenment to those they considered benighted,” or ignorant and unenlightened. Despite this, according to people living at the time, “upon receiving their copies, students would immediately sit down to read them through” (Chapin 16). In a recent documentary on literacy in Hawaiʻi, University of Hawaiʻi Professor, Puakea Nogelmeier describes the coming of the missionaries and their impact on Hawaiian society. He describes how literacy was encouraged because "High-level government positions often went to English-speaking foreigners because this interaction was critical for national continuity.” English literacy was recognized as important not just because of the opportunities that arose from being fluent but because of the opportunities that were being taken away by not being literate in the English language. As Nogelmeier describes “When Hawaiians questioned why there were so many foreigners in government, the King wrote back, saying they needed that interface until they could improve the pool of Hawaiians they could draw from” (Lihlihi). This is exactly why Kamehameha III “announced a mobilization of literacy ," Nogelmeier adds. "He was already literate, so he wasn't just aspiring; he was sharing. Everyone took pride in learning to read and write, and it became a national project.” English was a form of power that Kamehameha wanted everyone in the islands to have (Lihilhi). Ka Lama only lasted one year, but the papers that followed still give historians insight on public perspectives during Hawaiʻi's history. While missionaries did abuse their influence and power, according to Noenoe Silva, the newspapers served a further purpose for Hawaiʻi’s people. “While the common denominator of the early newspapers discussed here is the desire that their editors had to convert Hawaiians to a radically different system of beliefs and practices,” she states, “the opening up of spaces for written expression, coupled with the Hawaiian embrace of reading and writing, made the newspapers a vital arena in which crucial questions about culture, knowledge, and politics could begin to be publicly debated” (3). Ka Lama Hawaiʻi built the foundation for all other newspapers in Hawaiʻi. One of them, Ke Kumu , was published out of mission headquarters in Honolulu right after Ka Lama ʻs first run. It lasted from 1834 until 1839 and was edited by missionary Reuben Tinker. The name of the paper, Ke Kumu , or “The Teacher,” signaled its focus on educating through missionary voices rather than having the focus be on student thoughts. The content of Ke Kumu “was mainly evangelizing by missionaries, with some letters from students and community members” (Silva 18). In this way, Ke Kumu was not so different from its predecessor, Ka Lama . According to Silva, Ke Kumu Hawai’i was used to represent “the broad aim of the Mission to create a nation that was not only Christian in name and spirit but also intelligent and industrious” (112). Most of its articles were written by Tinker’s fellow missionaries, writes Silva, but “it did not take long […] before both ali‘i and maka‘äinana began to use the publication space for their own purposes” (112). During its run, Ke Kumu featured approximately 146 writers, including Davida Malo (112). In his contribution, he wrote about his relationship with religion, combining Christian and Hawaiian terms. “Jesus, have mercy, Or I, your servant, will die. [I am but] the dust on your shoe. The grass upon your path. If you leave us forever, That will be our death forever, Death in the pö, Under continual darkness” (10). Ka Nonanona soon followed in 1841. It was run by missionary Richard Armstrong who had been a part of the printing staff of Ke Kumu . Its first issue declared that it would focus on “news; support for school children, teachers, school directors, and parents; a bit of assistance for the pono of the ali‘i, in publishing new laws and new positions in the government, as well as… point out the things that will be pono and the things that will harm the government.” The paper had a larger audience and covered larger topics than Ke Kumu . As Silva states, “Its primary intent was to be a newspaper that carried news from the capital, Honolulu, to all the other islands.” She adds, however, that it was “still in the hands of missionaries and still evangelical in some ways” even though it had “greatly expanded its scope in content as well as in intended readership.” Ka Nonanona , for Silva, marked the shift of newspapers from tools of missionaries to sites “for public debate and discourse” (118). Ka Elele Hawaiʻi started the same year. It was less focused on religion and more on government. It helped inform the public on Hawaii’s rapidly changing society and “served as a site of public debate over the role of foreigners in the government and the sale of lands to foreigners” (Silva 21). Ka Eleleʻs focus allowed citizens to express their opinions on the changing laws surrounding owning land and kept them informed. Ka Elele was a new kind of newspaper. Its format was “opening up of spaces for written expression,” argues Silva. “Coupled with the Hawaiian embrace of reading and writing, [ Ka Elele ] made the newspapers a vital arena in which crucial questions about culture, knowledge, and politics could begin to be publicly debated” (3). This is the purpose Ka Elele Hawaiʻi had up until 1855, when the paper stopped publishing. Hawaiʻi’s first four newspapers all served their individual purposes and proved important to how society interacted with each other. Early newspapers led to a burst in literacy in Hawaiʻi. Katherine H. Au and Julie Kaomea report that “by the late 1800s, the literacy rate in Hawai‘i compared favorably to that of any nation in the world, an accomplishment much to the credit of the Native Hawaiian teachers in the common schools” (6). They Learned by Their Mistakes For over a century since Ka Lama , Lahainaluna seems to have had no school newspaper. Then, in 1928, Ka Nani ‘O Hawaiʻi (“The beauty of Hawaiʻi”) appeared under the guidance of Miss Maurine Watson and Miss Margaret Chapman. Miss Watson also ran a journalism club in 1950 that seems to have had no direct connection with Ka Nani . The early issues of Ka Nani are lost. Yet, the issues we have show us small pieces of life on campus in the 20s. An issue published in July of 1928 contains an article where an anonymous alumnus reflects on her days at Lahainaluna. “It was customary to have people carry away bags full of mangoes on every commencement day,” she says, unaware that a century later the only thing people would do with the mangos is step over them. In the June issue of 1929, students of the glee club found it important to talk about the success of their musical performance, Pickles . It was, they claimed, “a great dramatic and financial success.” The paper’s establishment was purposeful and was announced by Principal Alton Rogers who wrote in a December 1928 issue about “School Publications” and their importance above all other school publications. “School publications, and especially the newspaper, are among the most worthwhile school activities,” he wrote. “Because of their function of carrying news, encouraging enterprises, and representing the entire school and its activities, they are of inestimable value in unifying the school.” Rogers was sad to say, however, that problems often blocked the creation of a high school newspaper. Instead of a regular newspaper, “[f]rom lack of skill,” or literacy, students “are prone to make the annual (yearbook) like all others.” By this time, Ka Lama , had become the name of Lahainaluna’s yearbook. The solution, Rogers thought, required students and advisors to be consistent and constant with their work, to “impress all with their uniformity rather than individuality.” Ka Nani was short-lived. It started and ended between 1926-1929. In 1929 it was taken over by Mrs. Margaret Tompkins who also wrote that year about newspapers, and described the passion needed for good journalism. “Journalism in the Islands is a bit of a crusade,” she says. “Those who rally to its banners must of necessity have stout hearts, imagination, patience and a goal.” For Thomkins, the school newspaper was mostly useful for the language training it gave students: “Any medium which will help us to use Better English consistently has much in it’s favor.” She complained about the challenges faced by the faculty advisor. At the end of the day, “before an issue comes out, the poor instructor with the large glasses and the red pencil rewrites paragraphs." This was one of the last things Ka Nani would publish. Ka Nani finished a year later, starting another 30 years before another school paper was published at Lahainaluna. Yet, in its last year, the paper’s staff coined a motto, “Hitch your wagon to a star.” The first issue of Lahainaluna’s third newspaper, Ka Leo Luna (Ka Leo means “The Voice”) ran in 1952 under the direction of English and “publications” teacher Alma Kaiama. Like other the other papers, Ka Leo announced its simple mission: “To inform the students and teachers of the activities of our school.” An issue printed in its first year reported on the activities of the “Future Homemakers, Leaders Today and Tomorrow,” Hawaiʻi chapter. They were set to hold their “annual territorial convention at Camp Erdman, Oahu, from April 5-8.” Staff included a list of delegates who would be representing our school. On the same page “Morikawa, Kozaki To Reign Over Junior Prom” titled a plan for the “Orchids in the Moonlight” prom. “Strands of vanda orchids streaming down on kahilis,” are imagined by the student writer alongside “colored balloons giving the room a gay, festive air; soft lights and a centerpiece of a vanda-filled pond.” All this, the writer said, would “transform the gym into a moonlit paradise.” Two years after starting Ka Leo , Kaiama left the school to educate others on Maui and eventually got hired at Maui’s community college. In 1980, she became the provost there. Ka Leo ran for 64 years, under the direction of fifteen advisors until 2017 (see figure below). Kaiama influenced advisors after her to keep student journalism going. She was born in Hana in 1930 and picked up a wide range of talents during her life. She taught at nearly every grade level, from elementary school to college (Rupenthal). After leaving Lahainaluna, she worked from her position at the college to get the school funding and joined a push for its transition from a technical school to a “community school” in 1967. Probably because of Kaiamaʻs early influence, Ka Leo Luna gradually became associated with a unique motto that appeared regularly in the English Department’s section of Ka Lama , again, the school’s yearbook: “They learned by their mistakes and tried very hard to make the next issue a better one.” The Voices According to the school’s registrar and the paper’s second-to-last advisor, Shanda Sasai, Ka Leo Luna was “all about wanting to know what people thought and then sharing that out and getting that out to people." To accomplish this, Ka Leo Luna covered school news, features, and sports. The feature that stood out to her the most in all her years of being an advisor for Ka Leo was titled “You know you’re from Lahaina if…” that featured student commentary on living here. She recalls how she loved the concept of it as it allowed for positive discussions on student life. This was a reference to Jeff Foxworthy’s famous saying “You might be a redneck if...” Sasai went on to describe the process Ka Leo students went through. “Every student wrote,” said Sasai. “They had to get interviews, they had to get pictures. We ran through drafts like crazy. --the highest drafts was like… twenty-eight.” Sasai was Vice Principal Debralyn Arellano’s advisor when Arellano worked on the paper. Arellano managed the ads that went through Ka Leo in order to pay for printing. In her role, she had to “cold call” businesses downtown in order to sell ads. ”The paper did not have a budget,” she said. Ka Leo was exclusively a paper newspaper and Arellano noted how they had to print out issues on the mainland since it was more cost efficient. “We would stay up till like 10 at night in there. Just we knew it was deadline day, so we'd go run down and get our frappuccinos snacks and head back up and we'd just work on drafts and drafts and drafts,” said Arellano who looked fondly on her late nights in J-201. According to Arellano, Ka Leo journalists “were given that creative freedom to just pursue and talk about the columns that existed. And it was just fun. It was a lot of fun.” She added that, “in terms of creativity, that was nurtured and encouraged, and so it was just a great space.” Ka Leo Luna published its last issue in October of 2016. For 8 years, Lahainaluna students were silent. Then, in August of 2024, Ka Lama Hawaiʻi , now an online publication, published its first issue. Its first story, a feature on the endangered Kāhuli (snails), was written by Trinity Guiza. Ka Lama Hawaiʻi (Again) Ka Lama Hawaiʻi was named in honor of the first newspaper in Hawaiʻi by a small group of students, The News Writing Club, under the direction of its current advisor in Spring of 2023. The News Writing Club did not produce much content, though over the course of several meetings, they determined the paper’s layout, its sections, and that the name should point to the school’s history as the birthplace of the news in Hawaiʻi. They also planned the paper’s purpose, which included the amplification of student voices as well as the voices of people at Lahainaluna that students rarely meet–such as the custodial staff and office workers–a “We <3 LHS Staff” for student-generated profiles. Much more writing for Ka Lama was produced after it became a class. In the Fall of 2024, the school offered Journalistic Writing and enrolled a small team of student reporters who spent their year learning interview techniques and practicing an objective reporting methodologies. They covered school policies, student wellness, sports, and student life. Since its first issue, many have recognized Ka Lama’s significance to not only our school but to the state. Jean Martin Alternado, currently a junior, thinks that the paper points to the fact that “we are the most historic school in the state.” He thinks that the paper may help to spread awareness about Lahainalunaʻs legacy since “there's only a few students who really care about it.” Alternado published a story about students being held in the cafeteria and the issue of teacher shortages in Ka Lama’s first year. “[ Ka Lama Hawaiʻi ] is for people to share stories, to keep people updated, to see different perspectives of things that people didn’t really have resources to know,” said Alternado. Freshman Grayson Guzman, also a contributor to the paper, thought that Ka Lama was “important back then and now as we hold this legacy of having the first newspaper in Hawaiʻi published here by students.” Students recognize Ka Lama not just for its historical important on campus but for its impact on students' engagement with difficult topics, which is something that Ka Lama continues to do to this day. As Guzman notes, “today we still have this with students publishing articles giving voice to important topics.” “Our school newspaper is important so students can shed light on topics within our school and enlighten others.” Alternado has seen what the newspaper can accomplish, referring to recent coverage of sensitive student issues. “It spoke a few words that some people were too scared to say,” he said. “If we don’t have a voice, then what are we really going to change?” Student Stephanie Rubio Aguirre agrees: “Student voice is important because we want to hear the opinions on what students think about certain opinions.” She continued, saying “I feel like [ Ka Lama ] is something that students can look forward to whenever someone wants to read something about our school.” Current sophomore class president, Brianne Lagazo, comments on how when articles come out she “usually skim(s)” because as she states, “I enjoy reading what’s being presented and I am impressed by how these students are so good with writing and journalism itself.” Lagazo recently published a story about a controversy at private high school in the Lahaina community. Nicole Heinlein notices the usefulness of Ka Lama as “we don't necessarily have like, a comment box where students can voice their concerns.” The Future of Journalism at Lahainaluna Ka Lama brings attention to the fact that our campus has problems, and that we must acknowledge them to fix them. The newspaper's legacy, and the legacy of literacy in Hawaiʻi that it created, is carried by this new Ka Lama . There’s no way to measure if we’re doing it justice, but we do know that with it, students are being heard. Or, to leave with something that Aguirre said: “I feel represented.”

< Back In the Nation's Spiritual Center Lahainaluna’s Annual Celebration of Lā Kūʻokoʻa Grayson Guzman Coleman Riddell Traditions November 7, 2025 at 7:44:18 PM For the students and staff at Lahainaluna High School (LHS), the annual celebration of Lā Kūʻokoʻa (“Hawaiian Independence Day”) is far more than a simple history lesson. It is a powerful act of spiritual and political reclamation celebrated in the former center of the Hawaiian kingdom. Lā Kūʻokoʻa began on November 28th, 1843, commemorating political recognition from major powers Great Britain, France, and the United States of the Hawaiian Kingdom’s sovereignty. It was celebrated in the Kingdom for five decades until the 1893 overthrow, when it disappeared from calendars for nearly a century. As they prepare for the 4th annual Lā Kūʻokoʻa celebration on Boarders' Field (November 24th), students prepare to enjoy food, games, and art as well as a greater feeling of connection to their history. “...a forgotten holiday…” Lā Kūʻokoʻa’s return in 2022 began with a collaboration between Hawaiian studies Kumu Eva Palikiko and P.E. teacher Cliffane Casco. With the celebration’s absence, Palikiko saw an opportunity. After the overthrow, said Palikiko, “People kind of forgot about what Lā Kūʻokoʻa [was] and it became a forgotten holiday.” The effect, she added, was felt “especially in our education systems.” She described how students following the overthrow were physically punished if they celebrated Hawaiian holidays. In this environment, Lā Kūʻokoʻa was silenced until the start of the Hawaiian Renaissance in the 1960s. Even to this day, Lā Kūʻokoʻa is still not a state-recognized holiday. Palikiko noted that there was no Lā Kūʻokoʻa celebration when she arrived at Lahainaluna, though she was familiar with the celebration from the school she had transferred from. It was convenient that Casco had already incorporated the Makahiki games into his curriculum. It was even more convenient to revive Lā Kūʻokoʻa since it was so connected to Lahaina. “...the mana…has still always stayed here…” Palikiko said that the celebration is special in Lahaina, as it connects the school to the enduring spiritual power, or mana, of the area. “Lahaina remains the nation's spiritual center,” said Palikiko, “because this is where the piko was, where Mokuʻula is, that used to be the capital of Hawai'i before it moved to Honolulu." And, while the capital eventually moved (in 1845), “the mana, the spiritual, has still always stayed here... The bones of our aliʻi are still here and all that mana that was established here is still here in Lahaina." Sophomore LeiAloha Amram explained Lahainaluna “is so cultural and has so much history behind it.” As a boarder, she said, “I always feel mana around this school. It’s just so spiritful and I feel like we have a unique kind of people and things that we do that makes us different.” “When we all gather as a school to honor and celebrate these significant historical milestones and figures, I feel both pride and mana coming from everyone who acknowledges the complex history of our Kingdom,” said sophomore Ka’iulani Balinbin. “The power and beauty of it emerges when we all come together as one.” “...we're still our own country…” "It's fitting that our Hawaiian independence Day be returned back to Lahaina,” Palikiko added. “especially since the people who were very crucial in Lā Kūʻokoʻa, like Timoteo Haʻalilio and Kamehameha III (Kauikeaouli)—they are Lahaina people." Timoteo Haʻalilio studied at Lahainaluna, was a historical writer of the first historical society in Hawai’i—‘Ahahui ‘Imi i nā Mea Kahiko (The Royal Historical Society)—and was a government official through membership in the Kingdom's House of Nobles. He was raised alongside and became the personal secretary of Kamehameha III (Kauikeaouli). In 1842, Kamehameha III (Kauikeaouli)** commissioned three diplomats, messengers—William Richards, Sir George Simpson, and Timoteo Haʻalilio. The delegation traveled to Europe and North America to get the signatures on a letter of recommendation, called Palapala, otherwise known as the Anglo-Franco proclamation for Hawaiian Independence in 1843. The mission was motivated by a fear that Hawai'i would fall to a foreign power, as had nearly happened during the Laplace Affair in which the French military threatened war on the Hawaiian Kingdom for their discrimination of Catholics. Haʻalilio was even offered as a hostage. The Hawaiian Kingdom hoped that the overseas diplomatic mission would prevent future conflicts like this. Because Lā Kūʻokoʻa was historically suppressed by the occupying government, students feel strongly about the importance of keeping such traditions alive. "Hawaiian Independence Day reminds us of the things that these foreigners came to do to Hawai’i... it was literally a stand for our people,” remarked junior ‘Āina Kapu. Sophomore Pililani Wilsey-Bothelo celebrates Lā Kūʻokoʻa with her Kula Kaiapuni (immersion) class and believes that in “Hawaiian eyes, we still are an independent nation, and we don't believe we are part of America, only because they illegally overthrew our queen.” Senior Maluaka Wilsey-Bothelo thinks Hawaiʻiʻs political status should be a part of why we celebrate such holidays. She contended that "technically,” Hawai'i is still “an illegal[ly] occupied nation.” Yet, “by heart,” he added, “we're still our own country, so we should all definitely still recognize Lā Kūʻokoʻa.” “...to make it a little bit more special.” "Every year our goal is to add just one little more thing... to make it a little bit more special," Palikiko stated. The celebration on November 24th is designed to give every student an opportunity to engage with their history. The event is a community fair packed with fun and learning—sharing the mana with everyone. Students can check with their Po’okela teacher if their class is planning to go. Casco will have Makahiki games, traditional Hawaiian sports. Including ʻulu maika (stone rolling), moa pāheʻe (sliding darts), uma and pā uma (arm wrestling), Haka moa (chicken fighting), Huki huki (tug of war), and konane (Hawaiian checkers). Drawing and Painting students, led by art teacher Micah Kawaguchi-Ailetcher, will run a live screen-printing station where students can bring their own shirts or tote bags to be printed with a Lā Kūʻokoʻa design in honor of the school’s historical role as early printmakers in Hawaiʻi. Kula Kaiapuni ʻo Lahainaluna, Hawaiian Immersion, is planning to provide food for the event and will be sharing information about important historical figures for Hawaii’s independence. There will also be lei making with plants provided by agriculture teacher Bradley Mason. “Papa hula o Lahainaluna has been working on a mele named ‘Eia nō au ‘o Timoteo Haʻalilio,’ that we will be performing” shared Balinbin. “We will be performing this to honor Timoteo and his historical significance.” Boarders are also planning to work on community service activities, such as cleaning up historical sites. “We might be planting some things up at the grave [Lahainaluna Mission Cemetery],” boarder Aiyana Kimokeo reported. “Or we might be cleaning up places…like the [Ka Pa Kalae] stage,” this stage at Boarders' Field representing our recently passed kupuna, “Aunty Lori” Gomez Karinen. Lahainaluna’s modern Lā Kūʻokoʻa traditions are planned to go beyond our campus. “Last year we invited Kulanihākoʻi… we're gonna invite them again… we’re [also] inviting Fourth to Eighth grade Hawaiian Immersion [students],” Palikiko explained, “give them a spark.” “...we’re thankful and grateful for being Hawaiian.” Celebrated annually on the fourth Thursday of November, Thanksgiving and Lā Kūʻokoʻa often fall on the same day. This creates an interesting cultural contrast. While students like Kyren Malacas Bagoyo view Thanksgiving simply as a day for family and food, “Oh, we eat. We just go eat,” Hawaiian Independence Day provides a necessary political counterpoint, reminding everyone of Hawai'i's ongoing history and the ongoing fights by its people. Mike Landes, Modern Hawaiian History teacher said, “I love Thanksgiving…And what [it] has come to symbolize with the gathering of family. But the story behind Thanksgiving that we are sold at a young age--the happy pilgrims and Native Americans holding hands and sitting around together in life being beautiful--is certainly not reflective of the reality of the time. It's a nice way to gloss over forced removal, the genocide of the native population, and the colonization of their lands.” Palikikoʻs ʻOhana celebrates both holidays "but we put a bigger emphasis on Lā Kūʻokoʻa,” she said. “We make an imu, still do the turkey, but we fly our Hawaiian flags… We take that same premise of Thanksgiving, of being thankful and being grateful—but for being Hawaiian [and] for living in Hawaii.” Micah Kawaguchi-Ailetcher believes both celebrations can coexist, “I feel that having them all around the same time lends itself to this extra feeling of festivity.” “...it is not something that we will keep quiet of” “It’s important that no matter who we are, that we try to understand the history of the place where we live, and the people who are or were indigenous to that place,” Landes states. As Lahainaluna lights and passes our torch, we hope to see more recognition and celebration for Hawai’i’s historic Lā Kūʻokoʻa. “We should never give up on what we do because no matter what, this is our home… It's still Hawaii,” said Pililani. She continued, “there's a lot of wrongdoing Americans did to Hawaii, and that is something that the Hawaiians will not stand for even today…We all still fight for our water, we all still fight for lands. And Lā Kūʻokoʻa is just something to remind us that it is, it is our Hawaiian history—it is not something that we will keep quiet of.” Previous Article Next Article Copy link Grayson is the current 2028 student council Vice President and is running for a second term as sophomore Vice President. Coleman is a staff writer for Ka Lama Hawaiʻi. He is currently a senior at Lahainaluna High School.

< Back Do I Have Your Attention? Why students can't put down their phones. Keyla Jimenez Student Life September 5, 2024 at 3:39:11 AM A teacher is talking and the students are zoning out. Most of them are on their phones. Some might argue that as long as they are getting their work done, there’s really no problem with this scenario. You at least wouldn’t expect students to disagree with the idea. Yet, many of them do. Senior Zhi Clark admits that easy access to social media leads to procrastination. “I feel like once I get on my phone,” she said, “I could scroll for like hours.” Sophomore Jaelyn Galasinao also regrets the effect of phone use on her studies, saying that, without the distraction, “I could have done my homework this weekend…so much earlier.” Senior Kamaile Kulukulualani thinks that phones prevent kids from “getting a full education.” Confidence and Multi-tasking According to a 2022 survey, 41 percent of Lahainaluna students felt that they had no problem staying “quite focused,” despite sometimes being in situations with lots of distractions. Yet, 47 percent said that sometimes they were unable to “pay attention and resist distractions,” and 30 percent admitted to “frequently” or “always” “waiting until the last minute” to complete their assignments. Something is distracting LHS students from their work, though somehow they feel good about their ability to tune out those distractions. Danial Felisoni and Alexandra Godoi argue that students may be too confident about their ability to simultaneously scroll and stay on task as they “often overestimate their ability to multitask, which could eventually lead to academic underperformance.” As a result, when “cellphones are commonly used in class for purposes unrelated to the discipline, it is likely that students may be distracted during lectures or activities.” Addiction While students are generally aware of the problem, they nevertheless find it difficult to put their phones down. As Venice Gallegos describes it, “I think social media is just, like, a really easy way to get stimulated quickly, so when you’re not on it, you can kind of miss that…and have like, withdrawals.” Similarly, sophomore Ariana Lara Rodriguez stated, “When I’m in class, all I think about is watching Netflix and finishing my series or playing dress to impress.” Jack Pope, a new English Language Arts teacher at LHS, says that grabbing a student’s attention is “a problem that teachers have been dealing with since the beginning of time.” Part of what makes this problem difficult now, says Pope, is “the accessibility of having it (the distraction) right in your pocket.” “You do get a lot of that dopamine rush from getting on your phone,” Pope said. “The attachment is something that’s very difficult for kids, for teenagers, to pull themselves away from.” English Language Arts Teacher, Ryan Granillo, has taught at Lahainaluna for 22 years and says that he has noticed a change. “I would really say that once cell phones became prevalent in the classroom, it became really difficult for the students to manage both classroom instruction and discussions and like the desire to be on their phone,” he said. “How many TikTok videos can you go through in like, five minutes?” he added. “They might not think it’s a big deal because it’s only five minutes, but then they just, it’s that addictive quality that makes it really bad.” He added, “It doesn’t help that there’s no real policy, school-wide policy regarding use of phones in the classroom.” Granillo states, “Everywhere you go, adults, kids, everybody in between has them (phones) out all the time, and even to the point where students do their classwork on the cell phone. And so in that regard, you have to, kind of, as a teacher, you just kind of deal with it, but it’s never going to go away. Cell phones are part of our lives.” Annika Yucua thinks that social media can affect you somewhat but that it “is honestly not that bad of a problem.” Taking that idea further, Kimberly Hernandez says that social media is actually of help in a school environment and claims that “you can use social media for, like, many things. You make projects about posts and you just look at the post like to see, to give you an idea.” It’s Me, Hi, I’m the Problem Jack Pope notes that the problem doesn’t just lie with phones since “there are some students that are completely capable of pulling themselves away from that device and holding attention.” Zhi Clark also thinks that “It’s honestly like your own self-reflection on how well you can stay off your phone, how interested you are in what’s going on.” On the other hand, Pope again pointed out, “grabbing a student’s attention” is a teacher’s job. “I need to make this interesting enough to where they want to pay attention to what I have to say and the content that we’re learning, rather than, you know, going straight to their device.” Jaelyn Galasinao says it another way, “If they (teachers) don’t care, I don’t care.” Previous Article Next Article Copy link Keyla Jimenez is a former staff writer for Ka Lama Hawai'i. She is ajunior and currently the president of the Lahainaluna Newswriting Club.

< Back Valentine's Day High Hopes, Low Expectations Bryson Aquino Student Life February 7, 2025 at 7:37:48 PM “Valentine's day is absolutely horrible,” said sophomore Marcus John Palacio on the upcoming holiday. Explaining his feelings, he admitted that his dislike is entirely personal: “I am very jealous and very envious of all the people that get to experience love in this young, innocent, and youthful way.” As Valentine's day approaches, students at LHS have mixed feelings about the holiday and the dating culture on campus. We wanted to talk to them about dating on campus and the expectations they (and their fellow students) have for their relationships. Here’s what we found. “...a great day to bake cookies…” While some students may envy the happiness of others, some students still appreciate the 14th of February. Senior Dylan Paul Lat said, “I love Valentine's day! It's a great day to bake cookies and show love to everyone, not just in romantic relationships.” Similarly, Junior Brandon Gonzales said “I feel like it’s good that love is in the air.” Yet, other students may doubt whether anyone really cares about the holiday or takes it as seriously as they should. Freshman Mele Fita Feleta, believes that Valentine’s day has lost its significance and that “not many people really care about the day anymore–no one really does anything.” Similarly, sophomore Lucia Mejia noted that “it doesn't seem like a big deal to guys. I don't really see guys going up to girls and asking them to be their valentine anymore.” Expectations in relationships Despite their feelings about the holiday itself, LHS students are still looking for romance, though many of them have different ideas about what that looks like. “I imagine the perfect guy,” says an anonymous sophomore. “Then when I talk to an actual guy. He’s not what I pictured and it disappoints me.” According to Dr. Lina Guzman, teens tend to begin with high standards for relationships. Nevertheless, she finds, “they don’t always expect to find those qualities in a partner” because they have a pessimistic outlook when it comes to relationships. The teenagers interviewed for Guzman’s study knew few adults “whose romantic relationships were worthy of emulation.” The absence of healthy relationship models creates a cycle, she suggests, in which young people feel resigned to unhealthy patterns. For Guzman, “relationship habits formed in adolescence shape future adult relationships.” In contrast to these findings, students like sophomore Annika Yu-Cua have pretty practical expectations for a teenager. She wants a partner who has “actual goals in life and a plan to succeed.” Freshman Avery English is also just looking for “the minimum effort.” Though, she added: “I don't want you to be mean.” Some students feel that finding a relationship in a small community like Maui can be challenging. Faleta put it simply: “it’s hard to find someone here–especially if your standards are really high.” Sophomore Mia Lee admits to having fairly unrealistic expectations about her future person, though she claims that her ideas are learned. “I'm just way too delusional,” she joked. “My expectations are way too high because of the books I read and the movies I watch.” Sophomore Lucia Mejia also observes a common trend in student preferences: “Everyone here looks for a tall guy.” Gonzales suggested that some student relationships seem temporary or insincere. Among students, especially freshmen, “I see a lot of them dating for a week and then breaking up.” Social Media and Dating It is possible that our dating patterns and expectations may be influenced by the technology that has become such a big part of our reality. Dr. K. R. Subramanian argues that the decrease in face-to-face interactions due to social media use has led younger people to prefer isolation and spending time in their own “imaginary world.” Stuck to their phones, young people sacrifice time with their family, neighbors, and “real friends.” Cameron Leslie agrees, saying, “I judge more because social media makes things look different from reality.” Social media has played a significant role in dating. It has “changed people’s perceptions of what a relationship should be. They see a nice couple on Instagram reels, now they're looking for the perfect person, and think they're entitled to it,” says Senior Tyzo Kaska. Leslie agrees: “I feel like people just start to slip away from, like, the respect part of it because they just fantasize more of the idea of having a relationship.” “People need to be reminded that relationships take work. Some only focus on the good and ignore the hardships,” says Aunty Cass. Senior Jericho Yagin also notices that social media “makes it easier to start conversations with people rather than talking to them in person,” which creates virtual relationships that don’t work in reality. Student Activities Coordinator (SAC), Aunty Cassie Jacinto thinks so too. She warns that “since the internet makes it so easy to connect, it also makes it easy to jump from one person to another, which can create trust issues in relationships.” Mejia points out that a lot of what we see online is not even appropriate or relevant for younger people in relationships. “Everyone online talks about ‘red flags,’ but we’re literally teenagers—were still growing and developing.” V-Day Event Despite these challenges, some students remain hopeful, while others are content with celebrating love in all its forms, not just romantic relationships. Aunty Cass as SAC plans events based on student council input. But, she adds, it is also important to “make the events for the date inclusive,” for those looking for romance as well as those who simply like baking cookies. Previous Article Next Article Copy link Bryson Aquino is a senior at Lahainaluna. He’s a student reporter interested in shedding light on and writing about problematic issues on campus. He likes to interact with school institutions. A movie that he really resonates with him is called Not Without My Daughter because its main idea is how one person will go so far just for someone they love. A funny fact about him is that high blood pressure is hereditary in his family, so don’t make him mad!

< Back Forward > Lunas v. Maui High Sabers If they win, the Lunas have a chance at the state championship. Samantha Shibao Previous Next This week, the Lunas play the Maui High Sabers. After their loss two weeks ago against their rival, the Baldwin Bears, the Lunas need to push through with a victory this game to keep the season going. If they win, the Lunas will face the Bears again in a playoff game leading to the state championship. Team captain and offensive lineman, Kawika Kaili, expressed how important this upcoming game is and offered his predictions about the outcome. “I think that we will be slow in the beginning because of the jitters,” he said. “But as the game continues, we should be able to score a lot and win the game.” Hoken ‘Samurai’ Hironaka, a running back and defensive end, also added, “Even though the stakes are high, I predict we will win.” According to Kaimiloa Kaluawehiokealiiokalani Kaina, the team has been preparing mentally for this high-stakes game throughout the week. Fans of the team say that Kaina is a really fast player who is notably agile. A senior who has been playing since freshman year as a wide receiver and defensive back, Kaina talked about how this win is important and how “We’re probably gonna have a slow first quarter, then destroy Maui High after.” Other than the nerves from such an important game, Kaina says that he's excited for the game--as well as senior night. He added his excitement about OC16 (Spectrum Sports) being there to broadcast the game. The Lunas face off against the Sabers at Sue D. Cooley Stadium in Lahaina tonight at 6 PM. It will be their 9th game of the season and also a closing to the MIL season. They aim to secure that win so be sure to show up wearing red and white to support our boys for their senior night and end of the season game! Heading 6

< All Candidates Grayson Guzman Vice President ⭐ PROVIDING OPPORTUNITIES: Do you have ideas regarding how to provide development opportunities to students (i.e. college fairs, scholarships, and campus policies to promote clubs and student involvement)? If so, explain: Yes, I have ideas regarding how to provide development opportunities to students. One idea I have is to spread awareness using social media. I notice that most students don’t use/check their email very often, with students most of the time being on social media. We could post on our instagram story mentioning opportunities available. Another idea I have to create a healthy habit of checking emails. Some teachers do not put the morning broadcast on so students miss out on information given. We can encourage students to check their emails to find out about things to know. EVENTS PLANNING: If you were elected to student council what school events do you deem important and why? School events that I deem important are activities garnering student participation like homecoming and class/school assemblies. I deem these events important as homecoming important because it is an event that increase school spirit and introduce to the freshman what to expect at school. Also, for the assemblies we have, it helps to raise our spirit as well. PARKING: If you were elected to the position you are running for, what changes would you want to make on the parking and car policy? The changes I would want to make on the parking and car policy are to have regular maintenance on the parking with lines being repainted. Also, I heard from students to change where the regular student drop off is, having a separate area for it. Lastly, we should better enforce payed parking to student drivers, finding a way to increase parking and decrease traffic. ENVIRONMENT: If you were elected to the position you are running for, what changes would you want to make to the appearance, cleanliness, or safety on campus? Changes I want to make to the appearance, cleanliness, and safety on campus are for the bathrooms and water fountains on campus. Regarding the bathrooms, they are unsanitary and need a remodel. For the water fountains, I have heard several students and staff alike say they don’t feel safe drinking from the water fountains and would like them cleaned. The pipes are old, which need regular maintenance, changing of filters, and cleaning done to encourage students to feel safe drinking from it. PHONE POLICY: If you were elected to the position you are running for, how would you change our phone policy? I would change our phone policy with letting teachers and their department set their own rules for their classroom. I think this would be the best policy to implement with teachers having their own rules and expectations for their students. SCHOOL LUNCH: If you were elected to the position you are running for, what would you do to improve the quality of student lunches? Things I would do to improve the quality of student lunches are to work with our whole council to improve our school lunches. School lunches are not only a matter for our grade level but everyone on campus. Previous Next

< Back Growing Up on Campus Maturity and the Road to Graduation Ashlee Hufalar Student Life November 7, 2025 at 7:44:18 PM Students have dreams for their future–aspirations of what they want to become and where they want to go in life. Some are still exploring, while others hold dreams that guide their choices each day. For Freshman Isabella Cabanillaokano, it’s all about “a good job and steady career” that will allow her to provide for her family “without relying on anyone else.” Sophomore Christopher Mallari is a bit more ambitious and wants to be a “professional athlete in golf, or at a good college.” To reach their goals, students need more than talent. They need a change in mindset, how they approach their goals, and the responsibilities that come with all of this. It means having growth in the sense you no longer think like little children, but learn to take action and make choices with a clearer understanding of what matters. “It kind of hits you how serious things are gonna get,” said an anonymous junior. “I actually have to start, you know, doing college work.” Reflecting on middle school and how popularity was more of a priority, they explained how the focus has shifted in high school. The weight of academics and the future has everyone looking at “more pressing matters.” Austin Jacob, a junior, who seemed shaken by the fact that to “get most jobs, you need to graduate high school,” realized that “This is actually where grades matter.” He admitted that the reality of the situation has made him focus on his academics more. Jacob and other students are starting to realize the importance of acting with purpose, as the decisions they make now can influence their future. They’re beginning to gain a stronger sense of maturity. “…We Tend to Do a Whole Lot More Dumb Things.” The definition of maturity is slippery. One anonymous senior struggled to describe it, saying “Your maturity is like..I don't know.” Despite failing to define it, they admitted that “I could definitely be more mature, but I feel like sometimes I don't act like it.” Librarian Tara Nakata sees maturity as something that moves and shifts. Maturity, she says, is “acting appropriately for the stage of life that you're in or like beyond, right?” A toddler might be, in some sense mature for their age, but “you wouldn't expect a toddler to have the social and emotional and academic intelligence of a high schooler.” For some, maturity is self-reliance. The famous philosopher, Emmanuel Kant, once described immaturity (as a metaphor for the period before the historical enlightenment) as “the inability to use one’s understanding without the guidance of another.” A mature person thinks for themselves, he explained, by using their own knowledge and reasoning to form judgments. Differently, Jade Cabanilla, a sophomore, describes a mature person as “someone who's aware of the actions that they're doing … and how it kind of impacts others.” French philosopher Jean Jacques Rousseau agrees. He explained that maturity isn’t just independent reasoning, but also the feeling you get from real-world experiences. He argued that feeling and experience are how we grow and how children begin to “foresee their needs before they feel them.” When they learn to think, feel, and respond mindfully–they develop an awareness of causes, effects, and their place in the world. Students and staff at Lahainaluna seem to understand some of this, noting that maturity involves having a consciousness and control of one’s emotions and actions, even though they may not always apply it. According to recent survey data, many of our students see themselves as able to be mature in this way. The social and emotional learning (SEL) survey is a yearly questionnaire that asks about students' emotions and behaviors in an academic setting. According to this year’s report, 70 percent of lahainaluna students responded favorably regarding self management questions. This is an increase of 60 percent last year. In this data, 73 percent of students agreed to being attentive and prepared for class while 79 percent reported working to follow class instruction. However, the percentages drop slightly when it comes to working independently. 68 percent responded favorably to staying focused when working on their own and only 51 percent to not procrastinating College and career counselor, Ginny Yasutake, echoes Rousseau’s idea. “Exposure to real-world experiences is key” to maturity, or to “how we handle the issues we face and how we learn from them,” she said. Yasutake is a Lahainaluna alumni who sees her experiences at the school as instrumental to her personal growth and maturity. Her very first job, she said, was with the Japanese Summer Seminar at Lahainaluna, a two-week program where students from Japan stayed in the boarding department. As a student worker, Yasutake helped with daily tasks like cleaning the dorms and preparing meals. She thinks that the experience “taught me about responsibility and teamwork.” Importantly, it also gave her her first paycheck. Yet, maturity levels are not all about decisions, says Kristy Arakawa, early college coordinator. “When you're in high school, [your brain is] not fully formed yet. So, I mean, we tend to do a whole lot more dumb things. Once you become an adult, we realize how dumb we really were.” “Everyone has time to do something.” Arakawa observes that she has “definitely seen some mature freshmen.” Yet, she has always noticed a shift in students’ senior year. “It's amazing to see some of these freshmen that I knew,” she said. “And come senior year, they're like a whole new person.” Yasutake added that, in her experience, students during their junior year typically “start asking questions about life after high school.” For Yasutake, a huge part of the maturing process is time management, which she found during her high school years to be “the most challenging.” Transitions teacher, Mark Watasaki, feels his “maturity levels were definitely under developed” in high school. “It's still pretty low, but I think it’s because in high school, I really focused a lot on the whole, you know, social interactions.” “I didn't really have a lot of different experiences, so I didn't really get to learn about that whole social and emotional side of growing,” he explained. “I mean, we'd hear about it in class, but I didn't actually practice it.” “Last year, I had a lot of bad grades because I just procrastinated,” admitted Sophomore William Webb “I thought I could get D’s because I was still passing.” A year older, he now tries to complete most work during class so he has less to do at home, acknowledging that “after school, I kind of get distracted more easily … I want to sleep or watch YouTube.” An anonymous junior makes sure to set a certain amount of time aside for work. “Everyone has time to do something,” they said. “Sometimes we don’t think so because you might get in your head about stress, but remember you are responsible for yourself. So do what you know you can do.” Similarly, Jacob says that “it’s how your brain kind works, it’s the way you think.” Maturity involves “being able to get stuff done when you're supposed to. Knowing when to say and when to not say certain things–when to do, when to not do certain things.” Nakata thinks that high school can accomplish some of the same things. It “gives you a place to practice and learn.” Students learn responsibility, emotional growth, and decision making (traits of maturity) when they are “given a set of expectations that you need to rise to.” “...I Can’t Go Around Just Doing Whatever Anymore…” Nakata said that the most challenging part of high school for her was “finding the balance” or managing all her responsibilities. This has become much harder for our generation since we are so heavily involved and influenced by social media. We must now navigate a complex digital world, said Yasutake. “The new pressures and anxieties can significantly impact their emotional and social maturity.” One way to navigate these challenges, Cabanillaokano thinks, is “having a couple of good friends you know have your back.” Yasutake agrees. In her personal experience, “having great friends who were good role models pushed me to better myself and so be a good role model for others, it can make a difference for someone.” Jacob says that friends are an important and valuable part of life, but emphasizes the importance of staying on top of priorities. “I only have a good year left until things get more serious. I can't go around just doing whatever anymore. I can actually get in trouble for doing all kinds of dumb stuff.” Previous Article Next Article Copy link Ashlee Hufalar is a sophomore and a staff writer for Ka Lama Hawai'i.

< Back The Fair is Back Remembering the Past, Facing the Future Grayson Guzman Arts and Entertainment September 30, 2025 at 9:57:43 PM Lunas past and present are excited for the fair, echoing the sentiment of the Maui County Fair website: “it’s more than a fair—it’s where memories are made and community comes alive.” “When I first walk in, I just see, like, so much familiar faces, and then I see everyone smiling, and I just see a lot of kids having fun, and the community just enjoying themselves,” sophomore Kyrah Pagdilao reminisced, remembering Maui County Fair as an elementary student. Back in 2019, the Maui County Fair drew crowds of tens of thousands of people. Students and staff recalled nostalgic memories like racing down the giant, bright pink, green, and yellow illuminated slides on squishy blue mats, and eating fair foods like flying saucers, funnel cake, cotton candy, fried Oreo’s with ice cream, and popcorn. The wave swinger took them up over the whole fair ground. Sophomore Romie-Lynn Santos remembers riding the Zipper and “hearing, like, all the people screaming and having fun and that thing. And I remember the ride, like, dropping and moving around and all the lights that would flick around it.” “Carnival games and the lights, the lights, the flashy lights!” said senior Lation Pascual. “Screaming, laughter, the sound of games being won. A lot of laughter, a lot of fun.” The fair “was a core memory for me,” said Pascual. “I'm excited that it's back.” It has been six years since people in Maui have gotten to experience the sense of community the fair has brought. Now it is set to open this Thursday, from October 2-5th, 2025 at the War Memorial. “...a core memory…” For many alumni, Luna identity is tied to the fair and their participation in it. Rides, food, games, family and community connections, the parade and more have shaped our students' earliest memories. The fair had “a pretty big impact, honestly,” said senior Jean Alternado who has been in marching band since he was a freshman. Alternado claims that he originally joined because of the fair–after seeing the band in the opening day parade. “That kind of motivated me to join as a musician,” he said. The fair also meant maturity and independence for Alternado who feels like “it made me grow up to not be shy because my parents would usually let me go by myself. And then I would interact with people.” For Pagdilao, the fair embodies community. She remembers “a booth that we had, like one of our family friends, they had a booth and it was just like their whole family helping and like, yeah.” “The Fair has always been a happy place,” said former Student Activities Coordinator, Art Fillazar. It was “like our version of Disneyland but only for the weekend.” “It was the one time we actually had an amusement park,” said Stephanie Rubio Aguire who remembers going with her family in 2019 before its closure. “It wasn't really an amusement park, but it felt like it for me.” Sophomore Jade Cabanila thinks the fair was “a place where you actually got to experience a carnival, especially over here. Not a lot of big, amusement kind parks happen here. So the fair is kind of like a place where it's here and you don't have to spend as much money to go to, like these big amusement parks. It's like a home amusement park.” Kaizan Munemitsu, a freshman, remembers that “it was fun, you know. It made me happy, just, being able to play games, have fun with my family, all that stuff.” “‘We are Lahainaluna and we were proud of it!” This year will mark the 98th year the fair has run. The first ever Maui Fair took place on November 30th, 1916. Since then the fair has been interrupted three times by global events. The fair was paused and cancelled due to both World War I and World War II from 1917-1918 and 1942-1946 respectively. Along with the Covid-19 pandemic, it was not held until this year. In years past, the Lahainaluna community did not only attend the fair. They often participated in it. According to Fillazar, now the Executive Director of the Lahainaluna High School Foundation, staff and students were part of the parade (as Marching and Pep Band, Cheerleaders) and, “on several occasions” he said, submitted to various exhibits. Submissions included student artwork, AG displays, and other things. “FFA members may have also been volunteers with the livestock display,” Fillazar thought. “It was definitely the spirit competitions,” said Ms. Kristy Arakawa, the Early college coordinator about the importance of the fair to Lahainaluna staff and students. Running from 1986-1996, the School Spirit Competition was apparently dominated by our school. Lunas Win 10th Straight Spirit Championship “October 5, 1996 marked the 10th consecutive year that Lahainaluna High School captured the School Spirit Competition trophy” wrote Jana Baybado in Ka Leo Luna , our school’s third newspaper: From the LHS version of the ‘Macarena’ to the chant that is sung after touchdowns– THIS WAS THE YEAR FOR LAHAINALUNA TO SHINE! Some secret weapons used were: ‘Knock You Out’ and ‘1,2,3,4,!’, hand-held torches, and a large banner that popped up at the end featuring the school motto and the words ‘ IMUA LUNAS’ in big bold letters. All of the students who attended the competition wore either red or white tops represented the school’s colors. Those wearing red formed an ‘L’ that stood out in the crowd of white. Traditionally the Lunas waved ti leaves, red pom poms, and held numerous signs to show their spirit. With these spirit boosters plus all of the people who attended the competition, the Lunas were able to bring back the trophy that first made its home here nine years ago. Congratulations Lahainaluna High School–You are #1 in spirit!! Reflecting on this moment, Fillazar added that “LHS always had the true spirit and desire. “As students we took pride in our first-place wins,” said Ginny Yasutake, College and Career Counselor. “The massive crowds, matching shirts, and handmade signs weren't just about winning; they were a powerful declaration that “We are Lahainaluna and we were proud of it!” “The moment we won the School Spirit Competition my senior year of high school–” said Arakawa with meaning. “--no class wants to be the class that loses the School Spirit Competition for Lahainaluna so we literally left our voices in that tent–We were all hoarse after that, but it was worth it.” Jalen Baraoidan (Mr. B), the Lahainaluna Band and Choir Director, remembers the fair when he participated as a student. “For the parade, you know, the marchers would always participate and always behind the marchers would always be our cheerleaders. So I guess just having the representatives of our school representing in the county fair was always cool. It's just being able to represent the west side in the county fair, which is so, like Central Maui oriented. So I'm just getting to represent West Maui.” According to Kristina Meguro, a second year member in the marching band, says the marching band was supposed to participate in the parade. Yet, as it was “last minute and confusing, we (the marching band) did not have enough time to prepare. Especially since we have a complicated show to work with this year.” “...in the process of rebuilding…” For some students like Marc Ruiz, a freshman, this will be his first time going to the fair. “What I heard about it was that there's like, a lot of activities, there's a lot of food, a lot of people. There's a lot of rides. It's fun. Okay, sounds fun.” Ruiz says that he only knows the fair from Instagram and his friends' stories. Yet, there is a chance that newcomers to the fair do not get to share that experience that previous students did as families are now facing economic stress from many directions. Yasutake seems to worry a little about the newest generation of fairgoers when she thinks about its most recent instance. “The fair has become so expensive that you have to really think about your finances and if you can afford it,” she said. Our recent struggles, specifically, rising inflation made worse by fallout from the 2023 Lahaina Wildfire, give her even more cause for concern. “The rising cost to attend is a significant concern for many families, like mine, that are in the process of rebuilding their home.” “For its return after a six year absence and with the economy the way it is, I’m not sure how it will ‘fair’,” says Fillazar. “It has always been a challenge with the high expenses.” Junior Makayla-Yuen Barroga sees the fair’s arrival as a solution to tragedy, however. “It's bringing a community back together after the fire happened and letting people have, like, such a good time.” For Baraoidan, the legacy of the Maui County Fair is “something different that we have to offer. I think that still plays into it just because when people announce that the county fair is coming back, like a lot of people were really, really excited, really excited. And I don't know if the kids, like, people in high school now even got to experience a county fair. Maybe when they were younger.” For those who have and have not been, “The return [of the fair] will be different and it’s a fresh start.” Fillazar continues, “I see this is a new beginning.” Sources Bayado, Jana. “Ten Years of Tradition Continues.” Ka Leo Luna , 1996. Previous Article Next Article Copy link Grayson is the current 2028 student council Vice President and is running for a second term as sophomore Vice President.

< Back Brandiann Tartios Custodial Staff “The People.” That’s what Brandiann Tartios, a custodian here at Lahainaluna, said when asked what she likes about working here. Confidently but with a serious tone, she added that without the people, Lahainaluna would be “Just another place to work.” Tartios thinks that “The people here make Lahainaluna.” Tartios has worked here for over 10 years. She jokingly emphasized the amount of time by mentioning that she’s worked under 7 principals. Originally from Oahu and a town somewhere between rural and urban, Tartios prefers being at Lahainaluna, an “Isolated from town." She enjoys the fact that it’s “kind of laid back.” Community is important to her and that’s why she likes Lahaina and Lahainaluna so much. “Community makes Lahaina. Period.” Tartios spends most of her free time with her family. She explained that she is passionate about “appreciating who I have in my life.” Like others at Lahainaluna, she lost a great deal in the recent fire. Like many in Lahaina, she’s also “passionate about trying to get back home and try to rebuild.” I asked her again what she is grateful for and she said that she’s “Grateful for waking up.” Even though she now drives from Kihei to come to work, she uses this time to reflect and “concentrate and think about the past, you know, and what I'd like to accomplish in the future.” “Lahainaluna is like a second home,” said Tartios. Keyla Jimenez is a former staff writer for Ka Lama Hawai'i. She is ajunior and currently the president of the Lahainaluna Newswriting Club.