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Friends and Donors In 1834, the students of Lahainaluna made history by publishing Ka Lama Hawaiʻi, the first newspaper in the islands. Today, we carry that torch forward. As a student-led publication, we are dedicated to providing a voice for our school and the Lahaina community, but we cannot do it alone. Your support as a Friend (advertising) or donor (direct support) ensures that our student journalists have the tools, technology, and opportunities they need to tell the stories of today while honoring the traditions of yesterday. Mahalo for being part of our story. Ka Lama Hawaiʻi is more than just a school newspaper. Itʻs is a learning laboratory for the next generation of writers, photographers, and civic leaders. When you become a Friend or Donor, your contribution directly supports: Production Costs : Keeping our digital platform live and accessible. Equipment : Providing cameras, tablets, and recorders for student field reporting. Education : Funding workshops and journalism conferences for our student writing staff. Join us in empowering the voices of Lahainaluna. Every gift, large or small, helps keep the torch of excellence burning bright. Donors to Ka Lama Hawaiʻi Friends of Ka Lama Hawaiʻi

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< Back Devaki Murch Accidental Archivist Kristina Meguro Arts and Entertainment March 11, 2026 at 7:37:27 PM “In order to acknowledge a story or experience, you need to understand its boundaries.” Devaki Murch recently said this to a room of Lahainaluna students, admitting that she lacked this knowledge when she started her first project. Murch tours schools and colleges discussing Operation Babylift, a military operation authorized in 1975 to rescue orphans from Vietnam, and her search for details within archives. According to Murch, most of the knowledge she gained about her history found her, rather than the other way around. She claims these accidental discoveries directed her path toward different goals for her first project. Murch described how her first project, which she called “The Secret Ability to Fly,” was about showing gratitude to her caregivers: “I wanted to write letters to all these people that have influenced and supported me.” She did this until she realized that not everyone was as fortunate as she was. “Number one,” she said, “when I started talking to people, [I realized] regarding the letters of gratitude, not everyone is grateful for being over here.” Murch talked a lot about stability and her gratitude for being raised by a supportive, loving family. As she changed her focus, she realized how important it was to have “people that will be there to catch you.” “That, to me, is the huge thing,” she added, “and I'm finding that a lot of the adoptees don't have someone there to catch them and they never have. And I didn't know that.” Her project never caught on. While everyone she talked to shared a connection to the Vietnam War, they did not share the same identity or experience of growing up. Through listening to so many perspectives, Murch realized that “gratitude” was not the right word and shifted to questions about memory and connection. “When I think about it,” she said, “what do we have to pass on and how do we relate to things?” The Details That Are Never Shared Operation Babylift was one of the largest emergency child evacuations in history, leading to the evacuation of over 3,000 children. In April 1975, President Gerald Ford authorized the operation to evacuate orphans by aircraft, sending C-5A Galaxy cargo planes to pick up infants, toddlers, and their caregivers to rescue them from the fall of Saigon. One of 314 passengers, Murch was on the first C-5A Galaxy plane to arrive in April. She and others were put in the plane’s upper level, while older children who could walk were put in the lower level. Twelve minutes into the flight, the rear cargo door blew out due to broken hydraulic locks, causing the plane to make an emergency crash landing near the Saigon River. Pieces of the plane were scattered across nearby rice fields. Only 175 out of the 314 passengers on board survived. After her first moment of good fortune, Murch and the other children were rescued a second time and eventually reached San Francisco, where they met their adoptive families. Murch’s family was from Kauai, where she would spend her fortunate childhood. Growing up on the Garden Island, Murch felt that she fitted in, at least in appearance. “When you walk around, I look like all the other kids. We donʻt have a lot of Vietnamese in Hawaii... people just always thought I was like a Filipino or something just like that." This sense of belonging provided the comfort and stability every child needs. “In order for you to question your history and your origin,” she said, “you have to have a place to stand on. If you don't have a place to stand on, you have no bandwidth for uncertainty.” "Records are Alive" Later in life, Murch used her extra “bandwidth” to reflect on the difference between who we are born to and who raises us. She now prefers the term “First Family” over "birth family" because “it might not be birth. It might be truly this collective larger multi-generational family that you were raised [in]... it's much more encompassing.” As Murch got older, the pieces of her past seemed to be drawn to her. A friend’s dad found an old newspaper article in an attic. A reunion attendee gave her a piece of the metal from the plane crash. “The newspaper article found me. The piece of the plane came and found me… it was not me searching out any of this. But to me, records are alive and they came and found me.” She described that it was kind of weird but it was all those pieces that urged her to tell her story. Murch’s good fortune has not ended, though it’s not always as obvious as something that was handed to her like the newspaper piece. For instance, before interviewing Murch, my research lead me to an interview she had done with Thoa Nguyen on PBS. This led me to wonder if she ever looked back to past interviews or thought about what she would have said differently. Murch said that she does not look back at interviews often, but she does take feedback from her audiences that help tell her story more effectively. “The way that I present, the way that I share the story has completely changed from yesterday to today,” she said. She had spoken at UH Maui College the day before she visited Lahainaluna, and says that she had prepared a completely different slideshow, based on feedback from the students at UHMC, for when she came to Lahainaluna. Yet, to her disappointment, the USB she used contained an outdated presentation, so she wasn’t able to put the advice to good use. And yet, it could be argued that this was another lucky break since, without the new slides, she was caught off-guard and forced to speak from the heart about her unique story. Murch could’ve decided not to present her ideas at all, but her choice to present, even with the wrong slides, may have changed the performance and gave he more to reflect on. To her, these opportunities are always not a one way street at all. She had taken from them "not only what I need to communicate, but the perspectives and the impacts that we have, [...] understanding what we can actually do to make change, [...] the power that all of you have by doing these interviews and making change and recognizing our past, and where we're going with what you're learning and what you are recording.” Previous Article Next Article Copy link Kristina Meguro is a sophomore and a staff writer for Ka Lama Hawaiʻi.

Want to Advertise on Ka Lama Hawai'i? PRICING COPY: YOUR $50 ADVERTISEMENT TEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXT. Shop Now In 1834, only three years after the creation of Lahainaluna, its principal, Lorrin Andrews, started a student-run newspaper called Ka Lama Hawaiʻi , or “The Hawaiian Luminary.” The paper’s first issue explained the importance of knowledge. “In enlightened lands,” wrote its editorial staff, “it is believed that the spreading of knowledge is a good thing. When wise people ponder and come upon good new thoughts not known before […] they then desire to disseminate it abroad, and not hide it, so that all men may know” (61). Andrews described Ka Lama’s purpose in three goals. The first was to “give the scholars of the High School the idea of a newspaper [and] to show them how information of various kinds was circulated through the medium of a periodical.” The second goal was, generally, “to communicate to them [students] ideas on many objects.” Thirdly, it was designed as a “channel through which the scholars might communicate their own opinions freely on any subject they chose" (Qtd in Silva 109). Almost two centuries later, Lahainaluna’s current principal, Richard Carosso, sees Ka Lama as a space where students are “discussing among yourselves,” or where student voice is amplified. “It’s one of our only resources for students to voice their opinions and to get the input from, you know, their classmates about what's going on at school,” said Carosso, adding that the paper also brings student voices to the school’s administration so the school’s leadership “can tell what matters to you guys.” Historians remark that the original Ka Lama was mostly a way to send messages from missionary leaders to students; in 2025, it does the opposite. Both then and now, though, Ka Lama Hawai’i has encouraged discussion and literacy on campus while letting students engage with unfamiliar topics. Our History When the missionaries first arrived in Hawaiʻi in 1820 during King Kauikeaouli’s reign, they intended to use literacy or a knowledge of reading and writing to introduce Christian ideals. When they did that, though, they turned literacy all around the islands into a form of power. Ka Lama Hawaiʻi began under the control of missionaries at Lahainaluna Seminary with questionable intentions. Nevertheless, it created an important tool for promoting literacy: Hawaiʻi’s first newspaper. It was run by students of the seminary out of the printing house in the admin parking lot, Hale Pa’i, right here on our campus. On the 14th of February, 1834 Ka Lama published its first issue. It was only four pages written in Hawaiian, and, like every issue after, it contained an illustration by Alonzo and Mary Anne Chapin. The “Elefani,” or elephant, was the picture featured in issue one. Below it, Andrews and his students provided facts about elephants, their diet, habitat, and lifespan. The descriptions depict the characteristics of an elephant in an interesting matter, but they could only compare it to things people back then were familiar with. The elephant's nose is described as “being as long as a tree branch” (15) and its height is described as “if a man should stand upon the head of another, then their height would be that of the Elephant’s” (13). Presenting this content, historian Helen Geracimos Chapin writes that all the paper’s issues “delivered new and exciting information” to the students of Lahainaluna who had never known animals like that. The pictures, carved by Chapin, a physician at the seminary, brought “an air of immediacy about the world thousands of miles away” (16). As Chapin describes, Ka Lama , and all early Hawaiian papers, helped to colonize Hawaiian people with non-Hawaiian values by presenting such new and attractive information and images. Sometimes the captions and notes to Ka Lama’s pictures “spoke to the "superiority" of American culture, the Christian religion, and the Protestant work ethic.” “By such ʻtruth in an attractive formʻ,” writes Chapin, “were Hawaiian readers indoctrinated into the new culture” (16). Students printed the original Ka Lama and contributed to it. For instance, among them was the famous Lahainaluna graduate and royal advisor, Davida Malo, who published a song titled “He Kanikau No Kaahumanu,” in Ka Lama ʻs August issue (Silva 110). It was written in honor of the ali‘i wahine Ka‘ahumanu. While students were allowed to contribute to Ka Lama , missionaries controlled the paper and used it to spread their values. Most of the content discussed religious topics. An article not written by a student in the paper’s first issue was titled “The Reason For Ignorance.” It connected knowledge to religion and argued that “Sin is the reason for ignorance.” The authors of the article were “not identified” but they concluded that “returning to God with a new heart is what is needed” (Antonio 66). Articles like these were written by the missionaries, says Chapin, “to bring enlightenment to those they considered benighted,” or ignorant and unenlightened. Despite this, according to people living at the time, “upon receiving their copies, students would immediately sit down to read them through” (Chapin 16). In a recent documentary on literacy in Hawaiʻi, University of Hawaiʻi Professor, Puakea Nogelmeier describes the coming of the missionaries and their impact on Hawaiian society. He describes how literacy was encouraged because "High-level government positions often went to English-speaking foreigners because this interaction was critical for national continuity.” English literacy was recognized as important not just because of the opportunities that arose from being fluent but because of the opportunities that were being taken away by not being literate in the English language. As Nogelmeier describes “When Hawaiians questioned why there were so many foreigners in government, the King wrote back, saying they needed that interface until they could improve the pool of Hawaiians they could draw from” (Lihlihi). This is exactly why Kamehameha III “announced a mobilization of literacy ," Nogelmeier adds. "He was already literate, so he wasn't just aspiring; he was sharing. Everyone took pride in learning to read and write, and it became a national project.” English was a form of power that Kamehameha wanted everyone in the islands to have (Lihilhi). Ka Lama only lasted one year, but the papers that followed still give historians insight on public perspectives during Hawaiʻi's history. While missionaries did abuse their influence and power, according to Noenoe Silva, the newspapers served a further purpose for Hawaiʻi’s people. “While the common denominator of the early newspapers discussed here is the desire that their editors had to convert Hawaiians to a radically different system of beliefs and practices,” she states, “the opening up of spaces for written expression, coupled with the Hawaiian embrace of reading and writing, made the newspapers a vital arena in which crucial questions about culture, knowledge, and politics could begin to be publicly debated” (3). Ka Lama Hawaiʻi built the foundation for all other newspapers in Hawaiʻi. One of them, Ke Kumu , was published out of mission headquarters in Honolulu right after Ka Lama ʻs first run. It lasted from 1834 until 1839 and was edited by missionary Reuben Tinker. The name of the paper, Ke Kumu , or “The Teacher,” signaled its focus on educating through missionary voices rather than having the focus be on student thoughts. The content of Ke Kumu “was mainly evangelizing by missionaries, with some letters from students and community members” (Silva 18). In this way, Ke Kumu was not so different from its predecessor, Ka Lama . According to Silva, Ke Kumu Hawai’i was used to represent “the broad aim of the Mission to create a nation that was not only Christian in name and spirit but also intelligent and industrious” (112). Most of its articles were written by Tinker’s fellow missionaries, writes Silva, but “it did not take long […] before both ali‘i and maka‘äinana began to use the publication space for their own purposes” (112). During its run, Ke Kumu featured approximately 146 writers, including Davida Malo (112). In his contribution, he wrote about his relationship with religion, combining Christian and Hawaiian terms. “Jesus, have mercy, Or I, your servant, will die. [I am but] the dust on your shoe. The grass upon your path. If you leave us forever, That will be our death forever, Death in the pö, Under continual darkness” (10). Ka Nonanona soon followed in 1841. It was run by missionary Richard Armstrong who had been a part of the printing staff of Ke Kumu . Its first issue declared that it would focus on “news; support for school children, teachers, school directors, and parents; a bit of assistance for the pono of the ali‘i, in publishing new laws and new positions in the government, as well as… point out the things that will be pono and the things that will harm the government.” The paper had a larger audience and covered larger topics than Ke Kumu . As Silva states, “Its primary intent was to be a newspaper that carried news from the capital, Honolulu, to all the other islands.” She adds, however, that it was “still in the hands of missionaries and still evangelical in some ways” even though it had “greatly expanded its scope in content as well as in intended readership.” Ka Nonanona , for Silva, marked the shift of newspapers from tools of missionaries to sites “for public debate and discourse” (118). Ka Elele Hawaiʻi started the same year. It was less focused on religion and more on government. It helped inform the public on Hawaii’s rapidly changing society and “served as a site of public debate over the role of foreigners in the government and the sale of lands to foreigners” (Silva 21). Ka Eleleʻs focus allowed citizens to express their opinions on the changing laws surrounding owning land and kept them informed. Ka Elele was a new kind of newspaper. Its format was “opening up of spaces for written expression,” argues Silva. “Coupled with the Hawaiian embrace of reading and writing, [ Ka Elele ] made the newspapers a vital arena in which crucial questions about culture, knowledge, and politics could begin to be publicly debated” (3). This is the purpose Ka Elele Hawaiʻi had up until 1855, when the paper stopped publishing. Hawaiʻi’s first four newspapers all served their individual purposes and proved important to how society interacted with each other. Early newspapers led to a burst in literacy in Hawaiʻi. Katherine H. Au and Julie Kaomea report that “by the late 1800s, the literacy rate in Hawai‘i compared favorably to that of any nation in the world, an accomplishment much to the credit of the Native Hawaiian teachers in the common schools” (6). They Learned by Their Mistakes For over a century since Ka Lama , Lahainaluna seems to have had no school newspaper. Then, in 1928, Ka Nani ‘O Hawaiʻi (“The beauty of Hawaiʻi”) appeared under the guidance of Miss Maurine Watson and Miss Margaret Chapman. Miss Watson also ran a journalism club in 1950 that seems to have had no direct connection with Ka Nani . The early issues of Ka Nani are lost. Yet, the issues we have show us small pieces of life on campus in the 20s. An issue published in July of 1928 contains an article where an anonymous alumnus reflects on her days at Lahainaluna. “It was customary to have people carry away bags full of mangoes on every commencement day,” she says, unaware that a century later the only thing people would do with the mangos is step over them. In the June issue of 1929, students of the glee club found it important to talk about the success of their musical performance, Pickles . It was, they claimed, “a great dramatic and financial success.” The paper’s establishment was purposeful and was announced by Principal Alton Rogers who wrote in a December 1928 issue about “School Publications” and their importance above all other school publications. “School publications, and especially the newspaper, are among the most worthwhile school activities,” he wrote. “Because of their function of carrying news, encouraging enterprises, and representing the entire school and its activities, they are of inestimable value in unifying the school.” Rogers was sad to say, however, that problems often blocked the creation of a high school newspaper. Instead of a regular newspaper, “[f]rom lack of skill,” or literacy, students “are prone to make the annual (yearbook) like all others.” By this time, Ka Lama , had become the name of Lahainaluna’s yearbook. The solution, Rogers thought, required students and advisors to be consistent and constant with their work, to “impress all with their uniformity rather than individuality.” Ka Nani was short-lived. It started and ended between 1926-1929. In 1929 it was taken over by Mrs. Margaret Tompkins who also wrote that year about newspapers, and described the passion needed for good journalism. “Journalism in the Islands is a bit of a crusade,” she says. “Those who rally to its banners must of necessity have stout hearts, imagination, patience and a goal.” For Thomkins, the school newspaper was mostly useful for the language training it gave students: “Any medium which will help us to use Better English consistently has much in it’s favor.” She complained about the challenges faced by the faculty advisor. At the end of the day, “before an issue comes out, the poor instructor with the large glasses and the red pencil rewrites paragraphs." This was one of the last things Ka Nani would publish. Ka Nani finished a year later, starting another 30 years before another school paper was published at Lahainaluna. Yet, in its last year, the paper’s staff coined a motto, “Hitch your wagon to a star.” The first issue of Lahainaluna’s third newspaper, Ka Leo Luna (Ka Leo means “The Voice”) ran in 1952 under the direction of English and “publications” teacher Alma Kaiama. Like other the other papers, Ka Leo announced its simple mission: “To inform the students and teachers of the activities of our school.” An issue printed in its first year reported on the activities of the “Future Homemakers, Leaders Today and Tomorrow,” Hawaiʻi chapter. They were set to hold their “annual territorial convention at Camp Erdman, Oahu, from April 5-8.” Staff included a list of delegates who would be representing our school. On the same page “Morikawa, Kozaki To Reign Over Junior Prom” titled a plan for the “Orchids in the Moonlight” prom. “Strands of vanda orchids streaming down on kahilis,” are imagined by the student writer alongside “colored balloons giving the room a gay, festive air; soft lights and a centerpiece of a vanda-filled pond.” All this, the writer said, would “transform the gym into a moonlit paradise.” Two years after starting Ka Leo , Kaiama left the school to educate others on Maui and eventually got hired at Maui’s community college. In 1980, she became the provost there. Ka Leo ran for 64 years, under the direction of fifteen advisors until 2017 (see figure below). Kaiama influenced advisors after her to keep student journalism going. She was born in Hana in 1930 and picked up a wide range of talents during her life. She taught at nearly every grade level, from elementary school to college (Rupenthal). After leaving Lahainaluna, she worked from her position at the college to get the school funding and joined a push for its transition from a technical school to a “community school” in 1967. Probably because of Kaiamaʻs early influence, Ka Leo Luna gradually became associated with a unique motto that appeared regularly in the English Department’s section of Ka Lama , again, the school’s yearbook: “They learned by their mistakes and tried very hard to make the next issue a better one.” The Voices According to the school’s registrar and the paper’s second-to-last advisor, Shanda Sasai, Ka Leo Luna was “all about wanting to know what people thought and then sharing that out and getting that out to people." To accomplish this, Ka Leo Luna covered school news, features, and sports. The feature that stood out to her the most in all her years of being an advisor for Ka Leo was titled “You know you’re from Lahaina if…” that featured student commentary on living here. She recalls how she loved the concept of it as it allowed for positive discussions on student life. This was a reference to Jeff Foxworthy’s famous saying “You might be a redneck if...” Sasai went on to describe the process Ka Leo students went through. “Every student wrote,” said Sasai. “They had to get interviews, they had to get pictures. We ran through drafts like crazy. --the highest drafts was like… twenty-eight.” Sasai was Vice Principal Debralyn Arellano’s advisor when Arellano worked on the paper. Arellano managed the ads that went through Ka Leo in order to pay for printing. In her role, she had to “cold call” businesses downtown in order to sell ads. ”The paper did not have a budget,” she said. Ka Leo was exclusively a paper newspaper and Arellano noted how they had to print out issues on the mainland since it was more cost efficient. “We would stay up till like 10 at night in there. Just we knew it was deadline day, so we'd go run down and get our frappuccinos snacks and head back up and we'd just work on drafts and drafts and drafts,” said Arellano who looked fondly on her late nights in J-201. According to Arellano, Ka Leo journalists “were given that creative freedom to just pursue and talk about the columns that existed. And it was just fun. It was a lot of fun.” She added that, “in terms of creativity, that was nurtured and encouraged, and so it was just a great space.” Ka Leo Luna published its last issue in October of 2016. For 8 years, Lahainaluna students were silent. Then, in August of 2024, Ka Lama Hawaiʻi , now an online publication, published its first issue. Its first story, a feature on the endangered Kāhuli (snails), was written by Trinity Guiza. Ka Lama Hawaiʻi (Again) Ka Lama Hawaiʻi was named in honor of the first newspaper in Hawaiʻi by a small group of students, The News Writing Club, under the direction of its current advisor in Spring of 2023. The News Writing Club did not produce much content, though over the course of several meetings, they determined the paper’s layout, its sections, and that the name should point to the school’s history as the birthplace of the news in Hawaiʻi. They also planned the paper’s purpose, which included the amplification of student voices as well as the voices of people at Lahainaluna that students rarely meet–such as the custodial staff and office workers–a “We <3 LHS Staff” for student-generated profiles. Much more writing for Ka Lama was produced after it became a class. In the Fall of 2024, the school offered Journalistic Writing and enrolled a small team of student reporters who spent their year learning interview techniques and practicing an objective reporting methodologies. They covered school policies, student wellness, sports, and student life. Since its first issue, many have recognized Ka Lama’s significance to not only our school but to the state. Jean Martin Alternado, currently a junior, thinks that the paper points to the fact that “we are the most historic school in the state.” He thinks that the paper may help to spread awareness about Lahainalunaʻs legacy since “there's only a few students who really care about it.” Alternado published a story about students being held in the cafeteria and the issue of teacher shortages in Ka Lama’s first year. “[ Ka Lama Hawaiʻi ] is for people to share stories, to keep people updated, to see different perspectives of things that people didn’t really have resources to know,” said Alternado. Freshman Grayson Guzman, also a contributor to the paper, thought that Ka Lama was “important back then and now as we hold this legacy of having the first newspaper in Hawaiʻi published here by students.” Students recognize Ka Lama not just for its historical important on campus but for its impact on students' engagement with difficult topics, which is something that Ka Lama continues to do to this day. As Guzman notes, “today we still have this with students publishing articles giving voice to important topics.” “Our school newspaper is important so students can shed light on topics within our school and enlighten others.” Alternado has seen what the newspaper can accomplish, referring to recent coverage of sensitive student issues. “It spoke a few words that some people were too scared to say,” he said. “If we don’t have a voice, then what are we really going to change?” Student Stephanie Rubio Aguirre agrees: “Student voice is important because we want to hear the opinions on what students think about certain opinions.” She continued, saying “I feel like [ Ka Lama ] is something that students can look forward to whenever someone wants to read something about our school.” Current sophomore class president, Brianne Lagazo, comments on how when articles come out she “usually skim(s)” because as she states, “I enjoy reading what’s being presented and I am impressed by how these students are so good with writing and journalism itself.” Lagazo recently published a story about a controversy at private high school in the Lahaina community. Nicole Heinlein notices the usefulness of Ka Lama as “we don't necessarily have like, a comment box where students can voice their concerns.” The Future of Journalism at Lahainaluna Ka Lama brings attention to the fact that our campus has problems, and that we must acknowledge them to fix them. The newspaper's legacy, and the legacy of literacy in Hawaiʻi that it created, is carried by this new Ka Lama . There’s no way to measure if we’re doing it justice, but we do know that with it, students are being heard. Or, to leave with something that Aguirre said: “I feel represented.”

< Back Love on a Budget Why $0 Might Be the Magic Number. Brielle Em-E-Li Ramelb Student Life February 13, 2026 at 6:05:50 PM As Valentine’s Day approaches, students are looking at a familiar dilemma: is love a matter of how much you spend, or is it the thought that counts? Recently, some students notice a pattern in their classmates’ approach gift-giving and showing affection. “One of my classmates wants someone with money,” said freshman Brenda Cuando, who worries that the true meaning of love is under attack. “They shouldn’t only focus on the money,” she added. According to junior William Alden Palacio, the right gift isn’t necessarily about the price tag. “I don't really care if I spend money on my partner,” he said. “It’s just picking out the right things for her. The only thing that I care about is putting in enough effort.” While some prioritize effort, others struggle with the reality that sometimes they simply can’t afford to spend. In fact, 36 percent of respondents to a recent Ka Lama Hawai’i poll reported feeling direct pressure to spend money on their partners for the holiday. This pressure is significant since many students may not have the financial means. Moreover, according to Lahainaluna’s Title I data for the 2024-25 school year, more than half of the student body qualifies for low-income programs such as free and reduced lunch and Upward Bound. Title I is a federal program that provides funding to schools with high percentages of low-income students to improve their academic performance. “...sometimes I can’t afford it.” While some students earn an income on their own time, not all students are employed. “It is hard for me to spend money since I don’t have a job,” says Cuando. “I am a big gift giver, but sometimes I can’t afford it.” Like many students in February, Cuando admits to feelings of guilt when she finds herself unable to give her partner the "perfect" gift. "I'd be taking them on dates if I worked a job,” said freshman Harana Peralta, who noted she would be “spoiling my partner if I had money.” Despite these regrets, poll data painted a much more confusing picture. Among respondents, the average suggested amount that a “good partner” would spend was approximately $40. This data was distorted, however, by the fact that many said $0, and one respondent suggested $300. "Struggling with someone by your side.” “Building a relationship around money and gifts isn’t going to work out in the long term since people's feelings will get hurt and expectations won't be met,” said social studies teacher Sarah Eubank. She believes that materialistic values shouldn’t dictate relationships, as focusing strictly on money can have negative consequences. In fact, most respondents saw financial struggle as something that produces closer relationships. As one respondent wrote, "Struggling with someone by your side is better than struggling alone." Other students claimed that a "deep feeling of care," "natural connection," and "choosing someone over and over again” are of greater worth to them than financial output. According to 91 percent of poll respondents, money has nothing to do with showing true affection. “It doesn't have to be about money,” said sophomore Hazzylyn Manuel. “It’s just how much love you put into your gift, and how much effort you put in there.” This shows how the connection between partners is often prioritized, proving affection and love aren't confined to monetary displays. Palacio agrees, noting there’s more value in a connection that survives without money. He feels his girlfriend is “the type of person that would stick next to you, even when times get tough.” “...a lot more meaning…” One of the most common responses in the survey pointed to the value of homemade gifts. “I use things that I have at home to make something for my partner when I don’t have money,” says Cuando. “I like seeing my partner happy,” she added. “Money shouldn’t matter; it should be about the love and connection you have with them.” Other respondents echoed this, noting that “handmade gifts have a lot more meaning” and that “commitment and time to the other person is the least you can do.” As one student put it: “Affection can be shown through handmade gifts, which can be free if you're using materials you have at school or at your house.” “...it's the meaning behind it” “High school relationships should be about fun, I don't think that it should be about gifts and materialistic expectations,” says Eubank, emphasizing that the price of a gift shouldn’t determine who you're with. Sophomore Mei-Lin Aipa agrees. “No matter the price, it's the meaning behind it.” According to most students interviewed, employment status isn't a requirement to be a good gift giver, and, as Aipa notes, “Money doesn’t change how I see someone. It doesn't get to decide who I love.” This Valentine’s Day, Lahainaluna students will be celebrating with the knowledge that love costs nothing—or it costs somewhere around $40. “Love will teach you a lot of things,” said Palacio, “financially and in general.” Previous Article Next Article Copy link Brielle Ramelb is class of 2029’s stuco treasurer. She loves playing music, playing the guitar, and collecting vinyl records.

< Back Students are Feeling a Chill What Lunas think about the possibility of immigration officers on campus. Trinity Guiza Politics April 30, 2025 at 10:58:07 PM On February 4th around third period, an Instagram post created by a student at Lahaina Intermediate spread through our school: “ICE immigration is at lis today and are supposed to come up here to lhs tomorrow. don't get deported” (sic). The caption appeared on top of an unrelated image: a glass cylinder sliding away from a student’s hand across a counter in a science class. The message was quickly dismissed by some as entirely fabricated. Yet, many were concerned and still are. “I heard a rumor about ICE going to lis but I don’t know if it was actually tea or not” said a sophomore who chose to remain anonymous. They will be referred to Anna below. “The scary thing,” Anna said, “is that it’s easy to believe something like that can actually happen because it is something that is happening on the mainland. I think we’re lucky to live in Hawaii where we aren’t as affected but I definitely worry about my friends and family on the mainland.” Recent events suggest that these worries might come closer to home than Anna and others may think. In March, an elementary student was removed from Konawaena Elementary in an immigration operation. The boy's father was detained due to immigration violations. With no one to pick him up, officers delivered him to his father. To concerns in the community, Lucia Cabral-DeArmas was sure to mention that “the two were never separated, other than during school hours.” Principal Richard Carosso sent an email around this time containing state guidelines for responding to ICE on campus: politely inform them that they are not allowed access to any information or room and call and wait for an administrator to handle the situation. What is ICE? According to the US Immigration and Customs Website (ICE), the agency’s mission is “To Protect America through criminal investigations and enforcing immigration laws to preserve national security and public safety.” Students and teachers shared different impressions, however. History teacher Ruth Mathis described ICE simply, as “an immigration system that gets people without their own proper documentation, and they send them back home.” “It’s a federal agency that investigates people if they are here in the country illegally,” said Junior Aleksandr Lucas. “Search their background and identify them. Eventually arrest them, interview and most likely deport them.” “It’s a government group coming and taking illegal American citizens of this country,” said Koryn Moury. “Their job is to find some illegal immigrants,” offered Science teacher Jacquelyn Ellis. ICE will “detain them or find out any more information about them and then they help with the deportation part of it as well.” A bit different, math teacher William Tatro thinks ICE’s primary focus is on “people who are convicted or charged with severe criminal activities.” “It's a private space” Talk about immigration on campus comes after Donald Trump’s recent executive order allowing immigration officers to conduct enforcement actions in or near sensitive areas such as medical facilities, places of worship, and schools. Following these announcements, Maui teachers looked for guidance on what should be done if ICE agents come to campus. The Hawai’i Teachers Association (HSTA) coordinated an information session with the Maui immigrant advocacy group, Roots Reborn, at Kulanihako’i High School in February. Leading the session was Aparna Patrie, an immigration attorney on Maui who works closely with the organization. “These are folks who are really important and essential to the fabric of our community,” said Patrie, who understands that a large percentage of Maui is foreign born. “They are terrified, and we've seen folks be afraid to get health care, afraid to go to school, afraid to go to church, afraid to go to the store and it's really unfortunate.” Ellis was one of several teachers who attended the information session. Afterward, she said that it was “useful” and that “it just helps you know what your rights are, because even immigrants who are here, not legally, have rights through our constitution and that's an important part of our nation.” Reflecting on what she had learned, Ellis described what she would do it ICE came to her classroom. “I would tell them that it's a private space. They cannot come in here and they need to go to the front office with any of their questions. I would never tell them a single thing about a single student in my classroom” Carol Holland, a History teacher at Maui High, also attended the info session. According to Holland, she would go to extreme measures to protect her students such as locking them in the bathroom to protect them. “The bathroom is a private space,” said Holland. “They cannot get into it without permission, so I will squeeze them all in there in my personal teacher bathroom, lock the door, slide the key under the door so it's inside the bathroom, so there's no way they can get in there.” “I would just wanna see their papers [warrants] and examine it,” said History teacher Ruth Mathis at the session. “People need to be educated in here, and you can’t come to my room. You can't take a child out of this room.” On the possibility of ICE agents on campus, Tatro, who was not present at the info session, “would have to ask them ‘did you go to the administration first?” However, he added that there are situations in which you might want ICE agents in your room. Tatro painted a scene in which there is somebody “holding somebody hostage or somebody’s in here with a gun, threatening us. I’d want them to come in.” Yet, he circled back, noting that “if somebody comes in and it's not that threatening a situation, I would say ‘did you go to the administration first?’” He insisted that, minus the hostage scenario, he would “be a little bit uncomfortable with that particular circumstance.” “I Know My Rights” In a hypothetical situation if ICE were to arrive on campus, Principal Carosso said, he would “not give full and unfettered access to our campus.” Instead, in accordance with state policy, he would hold them at the admin building and “call our superiors, our complex superintendent.” It is likely that the majority of students on campus, like Moury, “wouldn't know what to do.” Junior Angel Sana says that she has “only heard of ICE through online. I have never seen them in real life, which I would be afraid to.” “I wouldn't say anything,” said junior Val Medina-Tellez. “As somebody whose parents immigrated here, there would be no point in saying anything. They would automatically assume you are illegal, [and say] ‘I'm gonna detain you.’ They wouldn’t actually care.” Some students were more assertive. “I know my rights, I would only say what is needed to say and stay silent,” said junior Aleksandr Lucas. “I would never help an agency that does horrible stuff to innocent individuals that only try to make their own lives and their children's lives better.” “For some reason citizenship doesn't mean anything to them.” said freshman Mele Faleta. “There are many requirements that have to go with living in the US” yet “people still don’t think that it's enough for people to stay here, then i think maybe just get something else to worry about.” Dezmond Jace “Dezzy” Longgay, a senior, said “I'd actually lowkey be afraid.” The reason he’s afraid is “because of the fact that even though I am a United States born citizen, because of my race, I will be deported back to the Philippines.” Longgay believes the possibilities of ICE coming to camps are high because “Hawai’i is one of the well-known diverse states in the U.S., other than like California.” Since we're all isolated on one small island Longgay thinks “they might see it as an advantage to find people.” “They're clearly not looking for criminals” Tatro believes that there are people who come to “destroy” the country he loves. He mentioned how in the last four years crime rates and violence have risen because of illegal immigrants. “I'm talking about the violent illegal immigrants,” he said. “I’m talking about the ones that have a history of crime.” Offering an example, he encouraged me to imagine “a group of individuals from a country that is in conflict with us, and you see single men 26 years old with their backpack and their jeans and their sneakers, their $200 sneakers. You wonder what they're coming here for–especially when you see many who look like this, no family, just themselves. Charged with various heinous crimes, you know what they're coming for?” He answered his own question: “they're coming here to bring destruction and chaos to our country.” “ICE in the past, or at least the last administration was supposed to be just targeting the top people with any criminal records, right?” said Ellis. “If Donald Trump is letting them come to schools, they're clearly not looking for criminals. They're looking for any and everyone.” Holland (who said that she would lock her students in the bathroom), agrees. I sat with her in a nearly empty Kulanihako’i cafeteria as teachers had begun to leave, most of their questions answered and some of their anxiety eased. Soft spoken, yet bold and confident with her words, Holland talked about this common connection between crime and immigration. “Less than one percent of the crime in this country is committed by immigrants” she insisted. “So the statistics and the facts don't back up that.” referring to others opinions on immigrant crime rates. According to a 2024 report on crime rates in Texas, a border state, the National Institute of Justice found that immigrants did in fact have a lower crime rate than citizens. Using FBI data, the American Immigration Council also notes that the idea that immigrants bring crime to America is a myth. The results from the population data in relation to crime rates showed “no statistically significant correlation between the immigrant share of the population and the total crime rate in any state.” They conclude that: “higher immigrant population shares are not associated with higher crime rates” Sana sees some of this and thinks that ICE is “sending people home where they are from because of their colors or race.” Yet, she still thinks that “some immigrants did come here without papers and still yet committed crimes, including rape, murder, theft, and other crimes. I would be very much happy if they sent those people who committed crimes.” Sana added, however, that, “for others who came here with papers and have the right of residency, and yet still getting sent home is far too much.” “I think that it is being used to push certain agendas and deporting people like Kilmar Garcia who have little to no criminal record,” said Anna. “To me it shows that the government doesn’t need a reason to take someone you love who might not be a white person and send them to a federal prison in a whole other country.” Lucas thinks ICE “has really turned into a whole racist organization,“adding that it’s “despicable and shameful to the country.” Ellis thinks that ICE “should never be a worry for these kids who are at school to learn. It should be a safe space.” “I feel like ICE shouldn't even exist,” said Holland. “The whole principle of the country of America is built by immigrants, so the fact that a bunch of xenophobic old men are trying to hold onto their privilege by implementing immigration policies is an affront to everything this country stands for.” Mathis offered similar sentiments. “It's always been discriminatory from the beginning,” she noted. “[N]ow the situation has changed in the country where the minority groups–they come together to become the majority, and the people who are the majority now they become the minority. It's the fear, the fear that all these people would come together and maybe they will take over.” Angel Sana is a junior who thinks the situation is “messed up.” For Angel, ICE is just a group trying “to take advantage of humans that are not Americans.” They “do whatever they want,” Sana continued, “but they do it in their own way. They don’t follow the rules.” “Honestly because they put a bunch of racist, bigoted people in charge and we’re just seeing the effects of our country’s ignorance,” said Anna. “It’s important to understand the impact that they have on our communities and the actual threat that they pose,” she said. “I have friends and even family members who are immigrants who are worried about this kind of thing and it’s horrible to see.” “I think everybody wants it good for the country” “I think everybody wants it good for the country, so nobody is gonna take over, so let it be cool on immigration and encourage ingenuity of the immigrants," said Mathis, who offered a history of immigration in America that “dates back to the coming of the settlers. Everyone that came from Europe, especially the United Kingdom, were immigrants.” “Immigration is very important. We have to support it and not discourage it. Because that's how we got all these brains that we have, all the inventions, everything. It's immigrants' knowledge that built this country and you can't do away with immigration.” Mathis went on: “These children, one of these children, they could help you tomorrow. That's the blessing of immigration. We all have different skills. So no ICE person can come to my door and take anybody.” Holland hoped that our generation “would live in a world where you didn't have to fight these struggles anymore.” She said “you guys are gonna have to stand up. You're gonna have to resist, you're gonna have to push back against tyranny, against authoritarianism. Against the rise of fascism again.” “It's time for people to stop being ignorant about important issues like these,” said Lucas. If you are feeling distressed about current events, the Ka Lama staff recommends you seek out your grade level counselor. Previous Article Next Article Copy link Trinity Guiza is a staff writer at Ka Lama Hawai'i.

< All Candidates Grayson Guzman Challenger PROVIDING OPPORTUNITIES: Do you have ideas regarding how to provide development opportunities to students (i.e. college fairs, scholarships, and campus policies to promote clubs and student involvement)? If so, explain: Yes, I have ideas regarding how to provide development opportunities to students. One idea I have is to spread awareness using social media. I notice that most students don’t use/check their email very often, with students most of the time being on social media. We could post on our instagram story mentioning opportunities available. Another idea I have to create a healthy habit of checking emails. Some teachers do not put the morning broadcast on so students miss out on information given. We can encourage students to check their emails to find out about things to know. EVENTS PLANNING: If you were elected to student council what school events do you deem important and why? School events that I deem important are activities garnering student participation like homecoming and class/school assemblies. I deem these events important as homecoming important because it is an event that increase school spirit and introduce to the freshman what to expect at school. Also, for the assemblies we have, it helps to raise our spirit as well. PARKING: If you were elected to the position you are running for, what changes would you want to make on the parking and car policy? The changes I would want to make on the parking and car policy are to have regular maintenance on the parking with lines being repainted. Also, I heard from students to change where the regular student drop off is, having a separate area for it. Lastly, we should better enforce payed parking to student drivers, finding a way to increase parking and decrease traffic. ENVIRONMENT: If you were elected to the position you are running for, what changes would you want to make to the appearance, cleanliness, or safety on campus? Changes I want to make to the appearance, cleanliness, and safety on campus are for the bathrooms and water fountains on campus. Regarding the bathrooms, they are unsanitary and need a remodel. For the water fountains, I have heard several students and staff alike say they don’t feel safe drinking from the water fountains and would like them cleaned. The pipes are old, which need regular maintenance, changing of filters, and cleaning done to encourage students to feel safe drinking from it. PHONE POLICY: If you were elected to the position you are running for, how would you change our phone policy? I would change our phone policy with letting teachers and their department set their own rules for their classroom. I think this would be the best policy to implement with teachers having their own rules and expectations for their students. SCHOOL LUNCH: If you were elected to the position you are running for, what would you do to improve the quality of student lunches? Things I would do to improve the quality of student lunches are to work with our whole council to improve our school lunches. School lunches are not only a matter for our grade level but everyone on campus. Previous Next

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