< Back Kids in the Cafe “a relaxing place to be” Jean Martin Alternado Education May 8, 2024 at 9:44:24 PM As I walked through the double doors leading to the LHS cafeteria, I saw at least 20 to 30 students inside. Many of them were spending that time playing games or doing things not related to school. It led me to worry about our education. Everyone's goal is to graduate high school and succeed in life, but how will we do that if we aren’t learning anything or getting the knowledge we need? Most people assume that a student’s absence will affect their grade; does a teacher’s absence have the same effect? Ms. Heinlein, a Vice Principal at Lahainaluna, determines which classes are in the cafeteria and which get a substitute. She says that anywhere from 60 to 75 students are in the cafeteria on any given day of the week. On rare occasions, 9 or more classes (135-180 students) may be there. Some students choose not to show up to the cafe at all. They can be found scattered around campus. A 2021 study conducted by researchers Hansen and Quintero shows that the absence of a teacher will reduce student’s knowledge in the related subject by at least 3%. Sofia Nebrida, a current senior at Lahainaluna High School, agrees. For her, the absence of a teacher affects students' ability to learn and develop skills because “We use the time in class for instructions and to work on things we need to improve on. Without the time with a teacher in a classroom, we will slowly lose what we learned.” Researcher Marie-Antonette Bone notes that the students who participate in class with an in-person teacher "more likely to remember a greater portion of the information" and to improve their critical and higher level thinking skills. Ms. Liza Buchter, a teacher at Lahainaluna, agrees that it is beneficial to be in a classroom because “There are too many distractions in a cafeteria.” She added that “[students] aren’t equipped with the right technology to learn. It is a bigger place compared to a classroom causing distractions. Also, the mix of other teachers and classes is making it very hard for students to focus.” Once students are in the cafe, they “revert to chit-chat and cause noise. It’s hard for a teacher to bring their class management and their student’s attention. Nothing gets accomplished when we’re in the cafe.” Ms. Buchter worries about student behavior and doesn't usually see students engaged in learning. Instead, they often watch videos or play games. She said that she often encourages people to become substitutes so that fewer students end up in the cafe. Not everyone thinks that the cafeteria is bad for learning. A few students say that being in the cafeteria benefits them because it provides a study hall in a familiar space. Azana Tolbert, a sophomore student at Lahainaluna, states that students in the cafeteria “get to learn at their own pace, and they get to catch up on work that they are also missing from classes. It’s a relaxing place to be and an efficient place to get work done.” Kamalani Kaili, a sophomore, says that she will do her work in the cafe, but “it depends on the class I have. I don't do the work they post on Google Classroom when I'm in the cafe. I use it as time to myself because it's the only time I get most often.” On whether or not doing the work affected the way she learned, Kaili said that it didn’t: “Time in the cafe is just a little break.” There is support for this idea. According to The Education Resources Information Center , students are more likely to get work done when around an environment they’re comfortable in. Students are more likely to have fewer behavioral issues if they are in a comfortable place. They may perform better in spaces where they do not feel as much pressure to perform. In the cafe, students are more relaxed and some are hard at work. They don’t seem pressured, just sitting silently and learning at their own pace. Many students there use their peers for help, while some goof off. We know that students grow smarter and more skilled in life when we are taught hands-on with peers and teachers to guide them. Many of us as students don't see the importance of this topic, but it is really something we should all take into consideration. Previous Article Next Article Copy link Jean Martin Alternado is a contributor to Ka Lama Hawai'i and was a junior at the time he wrote this.

< Back What Can Student Council Do? Between Aspirations and Impact Jersea Borneman Student Government May 1, 2025 at 1:00:05 AM Lucia Mejia is the current Treasurer for the sophomore class. She can often be seen firing up students and stoking their school spirit. She gives motivational speeches to her classmates and encourages student participation at assemblies by throwing candy to students. Earlier in the year, Mejia and sophomore president Brianne Lazago decided to take on the task of getting better school lunches. They did this by creating a petition to be presented in a meeting with Maui County. While the ultimate impact of the petition is unknown, Mejia is hopeful. She says that she hopes “to make more strides forward with this movement considering this does affect our student’s tremendously.” Mejia was elected in April to a second term as Treasurer next year. Lucia and others are trying their best in Student Council, though some students may not know what they are doing or how they are doing it. Emma Batson says “They’re saying they're gonna communicate with us.” Yet, she adds, “I've never heard any of them coming around, talking to any of us, getting our opinions on things, asking us.” When asked what students do for our school freshman, Lyric Austin says “I don’t know, like, put together assemblies?” Austin feels “they are kind of important,” but “not really cause there are no fun events.” Mejia has faith that “Student council plays a key role in enhancing the school experience and promoting a positive environment.” One way they do this, she said, is by planning events for students like assemblies. Assemblies, Mejia pointed out, cost money. “As Treasurer,” she said, “I have access to our funds, what we do with our money, writing receipts for payments and keeping records of where our money goes.” These funds are used for events like spirit week: “as Treasurer my council and I have full power to purchase necessary supplies.” Freshman Kalea Markulis says she ran for historian this year to “help out the council and contribute to making the school better.” The role of Historian is to take pictures and run the Council’s social media accounts. In her role, Markulis plans to “make sure that all class and school events are advertised” so that everyone feels “like they want to participate because it will be fun.” “...they can't really pass laws and regulations…” “A lot of students don’t realize how much their student council can do,” says senior Bryson Aquino. “Most of the class councils have a lot of funds and money from the fire so they basically can afford to do whatever they propose. They can do anything,” he added, “as long as it is approved by Carosso.” Here is where things get complicated. “Student Council is like the Congress” said Principal Richard Carosso. “They're like the senators and congressmen.” However, he added that the Student Council is “not necessarily the legislative branch, because they can't really pass laws and regulations, but they are the representative branch of school governance.” This means that if the Student Council chose to change the school’s phone policy they would have to bring their ideas to either the students activities coordinator or Principal Richard Carosso. They could be turned down in both cases. Nicole Heinlein points to the legal system outside of the school as an explanation for the limits of students creating new rules. “We do have state laws that we need to uphold,” she said, “and so those (school) rules would need to fall within the state and federal laws.” Within the school, new rules “would need to be agreed upon by administration and maybe a democratic process.” “I have no problem with the Student Council coming and saying, ‘Hey, what about this idea?’ Or ‘what about this idea?’ Because we're adults, and we've been used to running schools a certain way,” said Carosso, who admitted that sometimes students may only have the power to make suggestions. When asked about Mejia and Lagazo’s recent petition for better school lunch he said “I can't do a lot to change lunch. And if I can't do a lot, then, you know, kids can't.” We were not able to do anything about this because “we are currently sort of restricted by the federal programs that help make lunch affordable for kids.” “...what our students are saying…” The role of the Students Council seems to be making sure that student voices and concerns are heard. The power to do something about those concerns, however, belongs to the adults. “Our focus going into next year is to look to the students more and to kind of get that input from for students.” Says Carosso. Getting more student voice will help “better solicit student voice and to better organize our campus around what our students are saying.” Heinlein agrees and recommends that Council members “gather ideas from other students and come up with some solutions and bring those ideas to administration. Then we could work together to come up with some solutions to create policies for the school.” There could be a problem with hearing student voices though because sometimes students don’t speak. As an anonymous junior noticed, “the junior class isn’t as involved as we could be.” This is an issue because “If there was more involvement we could make big changes for our school.” Previous Article Next Article Copy link Jersea Borneman is a staff writer for Ka Lama Hawai'i.

Friends and Donors In 1834, the students of Lahainaluna made history by publishing Ka Lama Hawaiʻi, the first newspaper in the islands. Today, we carry that torch forward. As a student-led publication, we are dedicated to providing a voice for our school and the Lahaina community, but we cannot do it alone. Your support as a Friend (advertising) or donor (direct support) ensures that our student journalists have the tools, technology, and opportunities they need to tell the stories of today while honoring the traditions of yesterday. Mahalo for being part of our story. Ka Lama Hawaiʻi is more than just a school newspaper. Itʻs is a learning laboratory for the next generation of writers, photographers, and civic leaders. When you become a Friend or Donor, your contribution directly supports: Production Costs : Keeping our digital platform live and accessible. Equipment : Providing cameras, tablets, and recorders for student field reporting. Education : Funding workshops and journalism conferences for our student writing staff. Join us in empowering the voices of Lahainaluna. Every gift, large or small, helps keep the torch of excellence burning bright. Donors to Ka Lama Hawaiʻi Friends of Ka Lama Hawaiʻi

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< Back Devaki Murch Accidental Archivist Kristina Meguro Arts and Entertainment March 11, 2026 at 7:37:27 PM “In order to acknowledge a story or experience, you need to understand its boundaries.” Devaki Murch recently said this to a room of Lahainaluna students, admitting that she lacked this knowledge when she started her first project. Murch tours schools and colleges discussing Operation Babylift, a military operation authorized in 1975 to rescue orphans from Vietnam, and her search for details within archives. According to Murch, most of the knowledge she gained about her history found her, rather than the other way around. She claims these accidental discoveries directed her path toward different goals for her first project. Murch described how her first project, which she called “The Secret Ability to Fly,” was about showing gratitude to her caregivers: “I wanted to write letters to all these people that have influenced and supported me.” She did this until she realized that not everyone was as fortunate as she was. “Number one,” she said, “when I started talking to people, [I realized] regarding the letters of gratitude, not everyone is grateful for being over here.” Murch talked a lot about stability and her gratitude for being raised by a supportive, loving family. As she changed her focus, she realized how important it was to have “people that will be there to catch you.” “That, to me, is the huge thing,” she added, “and I'm finding that a lot of the adoptees don't have someone there to catch them and they never have. And I didn't know that.” Her project never caught on. While everyone she talked to shared a connection to the Vietnam War, they did not share the same identity or experience of growing up. Through listening to so many perspectives, Murch realized that “gratitude” was not the right word and shifted to questions about memory and connection. “When I think about it,” she said, “what do we have to pass on and how do we relate to things?” The Details That Are Never Shared Operation Babylift was one of the largest emergency child evacuations in history, leading to the evacuation of over 3,000 children. In April 1975, President Gerald Ford authorized the operation to evacuate orphans by aircraft, sending C-5A Galaxy cargo planes to pick up infants, toddlers, and their caregivers to rescue them from the fall of Saigon. One of 314 passengers, Murch was on the first C-5A Galaxy plane to arrive in April. She and others were put in the plane’s upper level, while older children who could walk were put in the lower level. Twelve minutes into the flight, the rear cargo door blew out due to broken hydraulic locks, causing the plane to make an emergency crash landing near the Saigon River. Pieces of the plane were scattered across nearby rice fields. Only 175 out of the 314 passengers on board survived. After her first moment of good fortune, Murch and the other children were rescued a second time and eventually reached San Francisco, where they met their adoptive families. Murch’s family was from Kauai, where she would spend her fortunate childhood. Growing up on the Garden Island, Murch felt that she fitted in, at least in appearance. “When you walk around, I look like all the other kids. We donʻt have a lot of Vietnamese in Hawaii... people just always thought I was like a Filipino or something just like that." This sense of belonging provided the comfort and stability every child needs. “In order for you to question your history and your origin,” she said, “you have to have a place to stand on. If you don't have a place to stand on, you have no bandwidth for uncertainty.” "Records are Alive" Later in life, Murch used her extra “bandwidth” to reflect on the difference between who we are born to and who raises us. She now prefers the term “First Family” over "birth family" because “it might not be birth. It might be truly this collective larger multi-generational family that you were raised [in]... it's much more encompassing.” As Murch got older, the pieces of her past seemed to be drawn to her. A friend’s dad found an old newspaper article in an attic. A reunion attendee gave her a piece of the metal from the plane crash. “The newspaper article found me. The piece of the plane came and found me… it was not me searching out any of this. But to me, records are alive and they came and found me.” She described that it was kind of weird but it was all those pieces that urged her to tell her story. Murch’s good fortune has not ended, though it’s not always as obvious as something that was handed to her like the newspaper piece. For instance, before interviewing Murch, my research lead me to an interview she had done with Thoa Nguyen on PBS. This led me to wonder if she ever looked back to past interviews or thought about what she would have said differently. Murch said that she does not look back at interviews often, but she does take feedback from her audiences that help tell her story more effectively. “The way that I present, the way that I share the story has completely changed from yesterday to today,” she said. She had spoken at UH Maui College the day before she visited Lahainaluna, and says that she had prepared a completely different slideshow, based on feedback from the students at UHMC, for when she came to Lahainaluna. Yet, to her disappointment, the USB she used contained an outdated presentation, so she wasn’t able to put the advice to good use. And yet, it could be argued that this was another lucky break since, without the new slides, she was caught off-guard and forced to speak from the heart about her unique story. Murch could’ve decided not to present her ideas at all, but her choice to present, even with the wrong slides, may have changed the performance and gave he more to reflect on. To her, these opportunities are always not a one way street at all. She had taken from them "not only what I need to communicate, but the perspectives and the impacts that we have, [...] understanding what we can actually do to make change, [...] the power that all of you have by doing these interviews and making change and recognizing our past, and where we're going with what you're learning and what you are recording.” Previous Article Next Article Copy link Kristina Meguro is a sophomore and a staff writer for Ka Lama Hawaiʻi.

Want to Advertise on Ka Lama Hawai'i? PRICING COPY: YOUR $50 ADVERTISEMENT TEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXTTEXT TEXT TEXT TEXT. Shop Now In 1834, only three years after the creation of Lahainaluna, its principal, Lorrin Andrews, started a student-run newspaper called Ka Lama Hawaiʻi , or “The Hawaiian Luminary.” The paper’s first issue explained the importance of knowledge. “In enlightened lands,” wrote its editorial staff, “it is believed that the spreading of knowledge is a good thing. When wise people ponder and come upon good new thoughts not known before […] they then desire to disseminate it abroad, and not hide it, so that all men may know” (61). Andrews described Ka Lama’s purpose in three goals. The first was to “give the scholars of the High School the idea of a newspaper [and] to show them how information of various kinds was circulated through the medium of a periodical.” The second goal was, generally, “to communicate to them [students] ideas on many objects.” Thirdly, it was designed as a “channel through which the scholars might communicate their own opinions freely on any subject they chose" (Qtd in Silva 109). Almost two centuries later, Lahainaluna’s current principal, Richard Carosso, sees Ka Lama as a space where students are “discussing among yourselves,” or where student voice is amplified. “It’s one of our only resources for students to voice their opinions and to get the input from, you know, their classmates about what's going on at school,” said Carosso, adding that the paper also brings student voices to the school’s administration so the school’s leadership “can tell what matters to you guys.” Historians remark that the original Ka Lama was mostly a way to send messages from missionary leaders to students; in 2025, it does the opposite. Both then and now, though, Ka Lama Hawai’i has encouraged discussion and literacy on campus while letting students engage with unfamiliar topics. Our History When the missionaries first arrived in Hawaiʻi in 1820 during King Kauikeaouli’s reign, they intended to use literacy or a knowledge of reading and writing to introduce Christian ideals. When they did that, though, they turned literacy all around the islands into a form of power. Ka Lama Hawaiʻi began under the control of missionaries at Lahainaluna Seminary with questionable intentions. Nevertheless, it created an important tool for promoting literacy: Hawaiʻi’s first newspaper. It was run by students of the seminary out of the printing house in the admin parking lot, Hale Pa’i, right here on our campus. On the 14th of February, 1834 Ka Lama published its first issue. It was only four pages written in Hawaiian, and, like every issue after, it contained an illustration by Alonzo and Mary Anne Chapin. The “Elefani,” or elephant, was the picture featured in issue one. Below it, Andrews and his students provided facts about elephants, their diet, habitat, and lifespan. The descriptions depict the characteristics of an elephant in an interesting matter, but they could only compare it to things people back then were familiar with. The elephant's nose is described as “being as long as a tree branch” (15) and its height is described as “if a man should stand upon the head of another, then their height would be that of the Elephant’s” (13). Presenting this content, historian Helen Geracimos Chapin writes that all the paper’s issues “delivered new and exciting information” to the students of Lahainaluna who had never known animals like that. The pictures, carved by Chapin, a physician at the seminary, brought “an air of immediacy about the world thousands of miles away” (16). As Chapin describes, Ka Lama , and all early Hawaiian papers, helped to colonize Hawaiian people with non-Hawaiian values by presenting such new and attractive information and images. Sometimes the captions and notes to Ka Lama’s pictures “spoke to the "superiority" of American culture, the Christian religion, and the Protestant work ethic.” “By such ʻtruth in an attractive formʻ,” writes Chapin, “were Hawaiian readers indoctrinated into the new culture” (16). Students printed the original Ka Lama and contributed to it. For instance, among them was the famous Lahainaluna graduate and royal advisor, Davida Malo, who published a song titled “He Kanikau No Kaahumanu,” in Ka Lama ʻs August issue (Silva 110). It was written in honor of the ali‘i wahine Ka‘ahumanu. While students were allowed to contribute to Ka Lama , missionaries controlled the paper and used it to spread their values. Most of the content discussed religious topics. An article not written by a student in the paper’s first issue was titled “The Reason For Ignorance.” It connected knowledge to religion and argued that “Sin is the reason for ignorance.” The authors of the article were “not identified” but they concluded that “returning to God with a new heart is what is needed” (Antonio 66). Articles like these were written by the missionaries, says Chapin, “to bring enlightenment to those they considered benighted,” or ignorant and unenlightened. Despite this, according to people living at the time, “upon receiving their copies, students would immediately sit down to read them through” (Chapin 16). In a recent documentary on literacy in Hawaiʻi, University of Hawaiʻi Professor, Puakea Nogelmeier describes the coming of the missionaries and their impact on Hawaiian society. He describes how literacy was encouraged because "High-level government positions often went to English-speaking foreigners because this interaction was critical for national continuity.” English literacy was recognized as important not just because of the opportunities that arose from being fluent but because of the opportunities that were being taken away by not being literate in the English language. As Nogelmeier describes “When Hawaiians questioned why there were so many foreigners in government, the King wrote back, saying they needed that interface until they could improve the pool of Hawaiians they could draw from” (Lihlihi). This is exactly why Kamehameha III “announced a mobilization of literacy ," Nogelmeier adds. "He was already literate, so he wasn't just aspiring; he was sharing. Everyone took pride in learning to read and write, and it became a national project.” English was a form of power that Kamehameha wanted everyone in the islands to have (Lihilhi). Ka Lama only lasted one year, but the papers that followed still give historians insight on public perspectives during Hawaiʻi's history. While missionaries did abuse their influence and power, according to Noenoe Silva, the newspapers served a further purpose for Hawaiʻi’s people. “While the common denominator of the early newspapers discussed here is the desire that their editors had to convert Hawaiians to a radically different system of beliefs and practices,” she states, “the opening up of spaces for written expression, coupled with the Hawaiian embrace of reading and writing, made the newspapers a vital arena in which crucial questions about culture, knowledge, and politics could begin to be publicly debated” (3). Ka Lama Hawaiʻi built the foundation for all other newspapers in Hawaiʻi. One of them, Ke Kumu , was published out of mission headquarters in Honolulu right after Ka Lama ʻs first run. It lasted from 1834 until 1839 and was edited by missionary Reuben Tinker. The name of the paper, Ke Kumu , or “The Teacher,” signaled its focus on educating through missionary voices rather than having the focus be on student thoughts. The content of Ke Kumu “was mainly evangelizing by missionaries, with some letters from students and community members” (Silva 18). In this way, Ke Kumu was not so different from its predecessor, Ka Lama . According to Silva, Ke Kumu Hawai’i was used to represent “the broad aim of the Mission to create a nation that was not only Christian in name and spirit but also intelligent and industrious” (112). Most of its articles were written by Tinker’s fellow missionaries, writes Silva, but “it did not take long […] before both ali‘i and maka‘äinana began to use the publication space for their own purposes” (112). During its run, Ke Kumu featured approximately 146 writers, including Davida Malo (112). In his contribution, he wrote about his relationship with religion, combining Christian and Hawaiian terms. “Jesus, have mercy, Or I, your servant, will die. [I am but] the dust on your shoe. The grass upon your path. If you leave us forever, That will be our death forever, Death in the pö, Under continual darkness” (10). Ka Nonanona soon followed in 1841. It was run by missionary Richard Armstrong who had been a part of the printing staff of Ke Kumu . Its first issue declared that it would focus on “news; support for school children, teachers, school directors, and parents; a bit of assistance for the pono of the ali‘i, in publishing new laws and new positions in the government, as well as… point out the things that will be pono and the things that will harm the government.” The paper had a larger audience and covered larger topics than Ke Kumu . As Silva states, “Its primary intent was to be a newspaper that carried news from the capital, Honolulu, to all the other islands.” She adds, however, that it was “still in the hands of missionaries and still evangelical in some ways” even though it had “greatly expanded its scope in content as well as in intended readership.” Ka Nonanona , for Silva, marked the shift of newspapers from tools of missionaries to sites “for public debate and discourse” (118). Ka Elele Hawaiʻi started the same year. It was less focused on religion and more on government. It helped inform the public on Hawaii’s rapidly changing society and “served as a site of public debate over the role of foreigners in the government and the sale of lands to foreigners” (Silva 21). Ka Eleleʻs focus allowed citizens to express their opinions on the changing laws surrounding owning land and kept them informed. Ka Elele was a new kind of newspaper. Its format was “opening up of spaces for written expression,” argues Silva. “Coupled with the Hawaiian embrace of reading and writing, [ Ka Elele ] made the newspapers a vital arena in which crucial questions about culture, knowledge, and politics could begin to be publicly debated” (3). This is the purpose Ka Elele Hawaiʻi had up until 1855, when the paper stopped publishing. Hawaiʻi’s first four newspapers all served their individual purposes and proved important to how society interacted with each other. Early newspapers led to a burst in literacy in Hawaiʻi. Katherine H. Au and Julie Kaomea report that “by the late 1800s, the literacy rate in Hawai‘i compared favorably to that of any nation in the world, an accomplishment much to the credit of the Native Hawaiian teachers in the common schools” (6). They Learned by Their Mistakes For over a century since Ka Lama , Lahainaluna seems to have had no school newspaper. Then, in 1928, Ka Nani ‘O Hawaiʻi (“The beauty of Hawaiʻi”) appeared under the guidance of Miss Maurine Watson and Miss Margaret Chapman. Miss Watson also ran a journalism club in 1950 that seems to have had no direct connection with Ka Nani . The early issues of Ka Nani are lost. Yet, the issues we have show us small pieces of life on campus in the 20s. An issue published in July of 1928 contains an article where an anonymous alumnus reflects on her days at Lahainaluna. “It was customary to have people carry away bags full of mangoes on every commencement day,” she says, unaware that a century later the only thing people would do with the mangos is step over them. In the June issue of 1929, students of the glee club found it important to talk about the success of their musical performance, Pickles . It was, they claimed, “a great dramatic and financial success.” The paper’s establishment was purposeful and was announced by Principal Alton Rogers who wrote in a December 1928 issue about “School Publications” and their importance above all other school publications. “School publications, and especially the newspaper, are among the most worthwhile school activities,” he wrote. “Because of their function of carrying news, encouraging enterprises, and representing the entire school and its activities, they are of inestimable value in unifying the school.” Rogers was sad to say, however, that problems often blocked the creation of a high school newspaper. Instead of a regular newspaper, “[f]rom lack of skill,” or literacy, students “are prone to make the annual (yearbook) like all others.” By this time, Ka Lama , had become the name of Lahainaluna’s yearbook. The solution, Rogers thought, required students and advisors to be consistent and constant with their work, to “impress all with their uniformity rather than individuality.” Ka Nani was short-lived. It started and ended between 1926-1929. In 1929 it was taken over by Mrs. Margaret Tompkins who also wrote that year about newspapers, and described the passion needed for good journalism. “Journalism in the Islands is a bit of a crusade,” she says. “Those who rally to its banners must of necessity have stout hearts, imagination, patience and a goal.” For Thomkins, the school newspaper was mostly useful for the language training it gave students: “Any medium which will help us to use Better English consistently has much in it’s favor.” She complained about the challenges faced by the faculty advisor. At the end of the day, “before an issue comes out, the poor instructor with the large glasses and the red pencil rewrites paragraphs." This was one of the last things Ka Nani would publish. Ka Nani finished a year later, starting another 30 years before another school paper was published at Lahainaluna. Yet, in its last year, the paper’s staff coined a motto, “Hitch your wagon to a star.” The first issue of Lahainaluna’s third newspaper, Ka Leo Luna (Ka Leo means “The Voice”) ran in 1952 under the direction of English and “publications” teacher Alma Kaiama. Like other the other papers, Ka Leo announced its simple mission: “To inform the students and teachers of the activities of our school.” An issue printed in its first year reported on the activities of the “Future Homemakers, Leaders Today and Tomorrow,” Hawaiʻi chapter. They were set to hold their “annual territorial convention at Camp Erdman, Oahu, from April 5-8.” Staff included a list of delegates who would be representing our school. On the same page “Morikawa, Kozaki To Reign Over Junior Prom” titled a plan for the “Orchids in the Moonlight” prom. “Strands of vanda orchids streaming down on kahilis,” are imagined by the student writer alongside “colored balloons giving the room a gay, festive air; soft lights and a centerpiece of a vanda-filled pond.” All this, the writer said, would “transform the gym into a moonlit paradise.” Two years after starting Ka Leo , Kaiama left the school to educate others on Maui and eventually got hired at Maui’s community college. In 1980, she became the provost there. Ka Leo ran for 64 years, under the direction of fifteen advisors until 2017 (see figure below). Kaiama influenced advisors after her to keep student journalism going. She was born in Hana in 1930 and picked up a wide range of talents during her life. She taught at nearly every grade level, from elementary school to college (Rupenthal). After leaving Lahainaluna, she worked from her position at the college to get the school funding and joined a push for its transition from a technical school to a “community school” in 1967. Probably because of Kaiamaʻs early influence, Ka Leo Luna gradually became associated with a unique motto that appeared regularly in the English Department’s section of Ka Lama , again, the school’s yearbook: “They learned by their mistakes and tried very hard to make the next issue a better one.” The Voices According to the school’s registrar and the paper’s second-to-last advisor, Shanda Sasai, Ka Leo Luna was “all about wanting to know what people thought and then sharing that out and getting that out to people." To accomplish this, Ka Leo Luna covered school news, features, and sports. The feature that stood out to her the most in all her years of being an advisor for Ka Leo was titled “You know you’re from Lahaina if…” that featured student commentary on living here. She recalls how she loved the concept of it as it allowed for positive discussions on student life. This was a reference to Jeff Foxworthy’s famous saying “You might be a redneck if...” Sasai went on to describe the process Ka Leo students went through. “Every student wrote,” said Sasai. “They had to get interviews, they had to get pictures. We ran through drafts like crazy. --the highest drafts was like… twenty-eight.” Sasai was Vice Principal Debralyn Arellano’s advisor when Arellano worked on the paper. Arellano managed the ads that went through Ka Leo in order to pay for printing. In her role, she had to “cold call” businesses downtown in order to sell ads. ”The paper did not have a budget,” she said. Ka Leo was exclusively a paper newspaper and Arellano noted how they had to print out issues on the mainland since it was more cost efficient. “We would stay up till like 10 at night in there. Just we knew it was deadline day, so we'd go run down and get our frappuccinos snacks and head back up and we'd just work on drafts and drafts and drafts,” said Arellano who looked fondly on her late nights in J-201. According to Arellano, Ka Leo journalists “were given that creative freedom to just pursue and talk about the columns that existed. And it was just fun. It was a lot of fun.” She added that, “in terms of creativity, that was nurtured and encouraged, and so it was just a great space.” Ka Leo Luna published its last issue in October of 2016. For 8 years, Lahainaluna students were silent. Then, in August of 2024, Ka Lama Hawaiʻi , now an online publication, published its first issue. Its first story, a feature on the endangered Kāhuli (snails), was written by Trinity Guiza. Ka Lama Hawaiʻi (Again) Ka Lama Hawaiʻi was named in honor of the first newspaper in Hawaiʻi by a small group of students, The News Writing Club, under the direction of its current advisor in Spring of 2023. The News Writing Club did not produce much content, though over the course of several meetings, they determined the paper’s layout, its sections, and that the name should point to the school’s history as the birthplace of the news in Hawaiʻi. They also planned the paper’s purpose, which included the amplification of student voices as well as the voices of people at Lahainaluna that students rarely meet–such as the custodial staff and office workers–a “We <3 LHS Staff” for student-generated profiles. Much more writing for Ka Lama was produced after it became a class. In the Fall of 2024, the school offered Journalistic Writing and enrolled a small team of student reporters who spent their year learning interview techniques and practicing an objective reporting methodologies. They covered school policies, student wellness, sports, and student life. Since its first issue, many have recognized Ka Lama’s significance to not only our school but to the state. Jean Martin Alternado, currently a junior, thinks that the paper points to the fact that “we are the most historic school in the state.” He thinks that the paper may help to spread awareness about Lahainalunaʻs legacy since “there's only a few students who really care about it.” Alternado published a story about students being held in the cafeteria and the issue of teacher shortages in Ka Lama’s first year. “[ Ka Lama Hawaiʻi ] is for people to share stories, to keep people updated, to see different perspectives of things that people didn’t really have resources to know,” said Alternado. Freshman Grayson Guzman, also a contributor to the paper, thought that Ka Lama was “important back then and now as we hold this legacy of having the first newspaper in Hawaiʻi published here by students.” Students recognize Ka Lama not just for its historical important on campus but for its impact on students' engagement with difficult topics, which is something that Ka Lama continues to do to this day. As Guzman notes, “today we still have this with students publishing articles giving voice to important topics.” “Our school newspaper is important so students can shed light on topics within our school and enlighten others.” Alternado has seen what the newspaper can accomplish, referring to recent coverage of sensitive student issues. “It spoke a few words that some people were too scared to say,” he said. “If we don’t have a voice, then what are we really going to change?” Student Stephanie Rubio Aguirre agrees: “Student voice is important because we want to hear the opinions on what students think about certain opinions.” She continued, saying “I feel like [ Ka Lama ] is something that students can look forward to whenever someone wants to read something about our school.” Current sophomore class president, Brianne Lagazo, comments on how when articles come out she “usually skim(s)” because as she states, “I enjoy reading what’s being presented and I am impressed by how these students are so good with writing and journalism itself.” Lagazo recently published a story about a controversy at private high school in the Lahaina community. Nicole Heinlein notices the usefulness of Ka Lama as “we don't necessarily have like, a comment box where students can voice their concerns.” The Future of Journalism at Lahainaluna Ka Lama brings attention to the fact that our campus has problems, and that we must acknowledge them to fix them. The newspaper's legacy, and the legacy of literacy in Hawaiʻi that it created, is carried by this new Ka Lama . There’s no way to measure if we’re doing it justice, but we do know that with it, students are being heard. Or, to leave with something that Aguirre said: “I feel represented.”

< All Candidates Grayson Guzman Challenger PROVIDING OPPORTUNITIES: Do you have ideas regarding how to provide development opportunities to students (i.e. college fairs, scholarships, and campus policies to promote clubs and student involvement)? If so, explain: Yes, I have ideas regarding how to provide development opportunities to students. One idea I have is to spread awareness using social media. I notice that most students don’t use/check their email very often, with students most of the time being on social media. We could post on our instagram story mentioning opportunities available. Another idea I have to create a healthy habit of checking emails. Some teachers do not put the morning broadcast on so students miss out on information given. We can encourage students to check their emails to find out about things to know. EVENTS PLANNING: If you were elected to student council what school events do you deem important and why? School events that I deem important are activities garnering student participation like homecoming and class/school assemblies. I deem these events important as homecoming important because it is an event that increase school spirit and introduce to the freshman what to expect at school. Also, for the assemblies we have, it helps to raise our spirit as well. PARKING: If you were elected to the position you are running for, what changes would you want to make on the parking and car policy? The changes I would want to make on the parking and car policy are to have regular maintenance on the parking with lines being repainted. Also, I heard from students to change where the regular student drop off is, having a separate area for it. Lastly, we should better enforce payed parking to student drivers, finding a way to increase parking and decrease traffic. ENVIRONMENT: If you were elected to the position you are running for, what changes would you want to make to the appearance, cleanliness, or safety on campus? Changes I want to make to the appearance, cleanliness, and safety on campus are for the bathrooms and water fountains on campus. Regarding the bathrooms, they are unsanitary and need a remodel. For the water fountains, I have heard several students and staff alike say they don’t feel safe drinking from the water fountains and would like them cleaned. The pipes are old, which need regular maintenance, changing of filters, and cleaning done to encourage students to feel safe drinking from it. PHONE POLICY: If you were elected to the position you are running for, how would you change our phone policy? I would change our phone policy with letting teachers and their department set their own rules for their classroom. I think this would be the best policy to implement with teachers having their own rules and expectations for their students. SCHOOL LUNCH: If you were elected to the position you are running for, what would you do to improve the quality of student lunches? Things I would do to improve the quality of student lunches are to work with our whole council to improve our school lunches. School lunches are not only a matter for our grade level but everyone on campus. Previous Next

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